Jeremiah – Chapter 26

Jeremiah 26 (The Trial of Jeremiah continues)

“…believing that they (Judeans) were safe from the consequences of their actions (Jer. 7:10). As a result of their continual rejection of God’s Torah and their belief that the Temple would guarantee their safety, Jeremiah announced that the Lord would destroy the Temple of Jerusalem in the same way he had allowed the sanctuary at Shiloh to be destroyedhttp://jbq.jewishbible.org/assets/Uploads/421/JBQ_421_5_mariottiniuriah.pdf

herewegoagainWe all know the old saying, “here we go again.” This is poor Jeremiah’s task once again even after so many years of warning his people to actually sound like it is him who threatens them, even after his trial of sorts in chapter 2 (and 26). We pointed out in two previous blogs per this Jeremiah study that the people of the Kingdom of Judah held the Temple (Jerusalem) in greater esteem than they did their worship of God. In fact, those in Judah felt God had an kant to them since the Temple stood in Jerusalem; not the place of worship their northern brothers (cousins from the ten other tribes) had set up in Samaria; now defunct and emptied of Israelites in the Kingdom of Israel.

JIV NOTE: Chapter 26 is history prior to chapter 25 and 24; it was the first year of Jehoiakim’s rule as king. Chapter 24 is after Jehoiakim is taken captive by Nebuchadnezzar. Chapter 25 is during the fourth year of Jehoiakim’s rule and the first year of Nebuchadnezzar’s rule in Babylon. In a very real sense, Jeremiah is not a sequence of events but a list or recorded history of them. I as the web page blogger will eventually summarize Jeremiah putting the chapters into a sequence for the sake of the bible student and blog reader.

If we think back in secular-bible history, perhaps the reader may just now be discovering and made aware of this knowledge, *Shiloh was the former place of worship (a tent) prior to the Temple being built by Solomon. It is where the Ark of the Covenant was placed then stolen by the Philistines. It was as now in Jeremiah, a time that the people had fallen back into self-gratification over worship of Jehovah God. At that time of the Judges (400 years) and King Saul, King David, then King Solomon (120 years), Israel was a confederacy of tribes, then a combined nation; not two separate kingdoms North and South with individual kings. The Kingdom of Judah was always ruled by descendants of King David.

*Psa 78:60  “He [God Jehovah] abandoned his place at Shiloh, the Holy Tent where he lived among the people.”  (here we go again)herewegoagain

Where is Shiloh? Here the tabernacle was set up after the Conquest ( Joshua 18:1-10 ), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. It was in central Palestine, totally secluded, and forgotten until it was rediscovered by Dr. Robinson in 1838. It was in the Tribal Territory of Ephraim on the north side of Bethel (http://www.biblestudytools.com/dictionary/shiloh/).

Can God change His mind? Read Jeremiah 26:3 “…if they change (their ways), then I will change my mind about my plans to punish them…” (ESV).

However 26:5 pretty much establishes the weak probability of these Israelites (Tribe of Judah) paying attention to Jeremiah. It says, “I have sent my prophets to you again and again, but you did not listen to them.” If they didn’t listen “again and again,” it is highly unlikely they will do so now, but God is patient. (here we go again)herewegoagain

Verse 6 of Jeremiah 26 is and became the consequence of the Judeans not changing their ways and returning to their God-Jehovah. It tells us that God assures them that not only will the Temple in Jerusalem be demolished with Him abandoning it like in the Tent of Worship in Shiloh, so will the great city of Jerusalem fall to rubble; all at the hands of Nebuchadnezzar.

JIV NOTE: Since this is a dual or parallel prophecy in Jeremiah, it is also a prophecy of End Time yet to happen in history; i.e. Zechariah and Revelation prophecies. Consequences are similar. (here we go again)herewegoagain

It must absolutely be pointed out that there is a Hebrew word of huge significance to the End Time parallel prophecy of Jerusalem in 26:2. It is the use of the word “curse” in the King James Version. In the Hebrew this word is qelâlâh, pronounced *kel-aw-law’. It means total vilification by others. Is this not what is happening right now in our time? The status and acceptability of Israel as a whole and Jerusalem in particular is vilified by nation after nation, Arab after Arab, global leaders, Hollywood stars, Prime Ministers, Presidents (not Trump however), and even large numbers of those nation-states that are members of the United Nations.

So does the reader still think that End Time is a far-off distant event? Think again my friend. Read the newspaper and watch the news. Even the fake news has some degree of prophetic truth….”deceitful warnings and news intended to lead people astray.” (here we go again)herewegoagain

*kel-aw-law’ (total vilification) is from the root word kaw-law’ in Hebrew; “the end, finished, completed, terminated, destroyed, or to cease.”  Remarkably, it is the same word used in End of Time prophecy discussed in the Old Testament.

Jeremiah 26:6-11 point out the typical human response. If one kills the messenger that action somehow voids the message. The rulers and people call for Jeremiah’s death. How similar to the life of Jesus some 600 years later. Killing the messenger was the solution to voiding his message. The Priests and religious leaders during the time of Christ thought: crucify Christ; void his message. How dumb! Go ahead and jump off of a 1,000 foot cliff after being warned it is a death jump. Don’t text while driving. Just visit the doctor but not follow his instructions. YES, just kill the messenger then take that leap. We will be safe because we killed the messenger. (here we go again)herewegoagain

Jeremiah does not back down at the threat of death by the hands of his tribal family members and Levite Priests. He simply says to do with him as they see fit but cautions them: to kill a true prophet of the Lord is to bring condemnation upon themselves and their precious city/country/kingdom [v 14 & 15]. This makes them decide that perhaps there is precedent to let him speak and go in peace. Jeremiah 25:19 reflects a time past when during the reign of Hezekiah the Prophet Micah gave the same warning as Jeremiah. He was released.

However, as the old Rock n’ Roll song goes…”and the beat goes on….”. Jeremiahs prosecutor(s) say:  Jer 26:20  In the past there was another man who spoke the LORD’S message. His name was Uriah son of Shemaiah from the city of Kiriath Jearim. Uriah said the same things against this city and this land that of Jeremiah.

Jer 26:21  King Jehoiakim, his army officers, and the leaders of Judah heard Uriah and became angry. King Jehoiakim wanted to kill Uriah, but Uriah heard about it. Uriah was afraid, so he escaped to the land of Egypt.

Jer 26:22  But King Jehoiakim sent Elnathan son of Acbor and some other men to Egypt.

Jer 26:23  They brought Uriah from Egypt and took him to King Jehoiakim. Jehoiakim ordered Uriah to be killed with a sword. Uriah’s body was thrown into the burial place where the poor are buried.  [ERV]

We have two different consequences for two different prophets who carried the same message. As students of the Word of God (Old Testament), we must wonder by now why God has been so patient and why these people of Israel so stubborn? Perhaps if we look closely at our own lives, we should ask the same question. The question to be made in Jeremiahs “day in court” before the people and leaders is which precedent do they follow; death as in the case of Uriah (King Jehoiakim) or life as in the case of Prophet Micah (King Hezekiah)?

Verse 24 gives us the answer… “There was an important man named Ahikam son of Shaphan who supported Jeremiah. He kept Jeremiah from being killed by the priests and prophets”  (ERV).

JIV OBSERVATION: Many of us know about the prolonged movie series Star Wars. Many of the character actors are Jews; especially the heroes. Note their names and the parallels with bible names but usually with a slight change in their spelling. Ahikam is very similar in name to the Star Wars good guy Anakim. No spiritual application in this suggested correlation of names, but check out some of the other names. Here is today’s modern church and modern Christian…we know more about Star Wars than we do about the true historical beings in the bible. Go ahead and do some movie and bible study on your own. Don’t simply take my word for it. Seek and you shall find. (here we go again). This comparison is loaded with aha moments.herewegoagain

miniJimRev. Dr. Jstark – June, 2017

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