Jeremiah – Chapter 16

Dr. JJeremiah – Chapter 16Book of Jeremiah

This chapter could easily be described as Jeremiah’s life-style and ordained, like in predestined, message, his life’s mission and a preview of a portion of End Time. Why? It begins with the Lord Jehovah instructing Jeremiah to NOT GET MARRIED AND NOT HAVE CHILDREN.

The “what” in 16:3 and 4 explain bluntly but also seem to have a qualifier.

They will die of horrible diseases and of war and starvation. No one will give them a funeral or bury them, and their bodies will be food for the birds and wild animals. And what’s left will lie on the ground like manure.

This reminds us of chapter 15 verses 3 & 4 where God’s frustration [the why] with “this people,” the Judeans and all Israelis for turning their back on their God and redeemer (salvation) over and over again. God no longer calls them HIS people. He steps back now calling them “this people.” What a horrible position of condemnation. Can one imagine if our own eternal security and salvation was revoked due to our putting other gods before God such as money, pleasure, not studying or neglecting his Word?

This passage gets franker in the message from Jehovah to Jeremiah. Verse 5 instructs Jeremiah the Prophet of Judah to not even lament those he knows who die or visit the families of those who have died from this point forward. This means, as it is today, the usual “after funeral” luncheons. There will be so much carnage that others in Judah or neighboring territories won’t have time to lament the loss of family, neighbor or leaders. No time to even bury them.

If there is an after death luncheon, verse 6 instructs Jeremiah to NOT set foot into a house where this is being offered. Is there sorrow? Yes! What will it take to get these people, God’s chosen, to not only return to him but remain in HIM? This propels us to End Time when God tells Jeremiah in chapter 31 that he will write His word upon their hearts. It is also stated in Hebrews 8:10 and 10:16. However even today we make this mistake of not keeping God first. Charles Spurgeon said, “We write our blessings in the sand, and we engrave our complaints in the marble.”

Taking verse 6 and 7 into context, no one will bring wine of food to comfort those with the loss and if they supply it themselves, don’t attend.

Verse 9 needs some explanation. It reads in the CEV: “Warn the people of Judah that I, the LORD All-Powerful, will put an end to all their parties and wedding celebrations.” This would better translate “their desires to party and celebrate.” Many have experienced something somewhat similar when invited to a party today. The invited person(s) simply have no desire to go. The attempted party is there but there is no celebration. The King James puts it: “…the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.” There will be moments to celebrate. The emphasis in verse 9 is the words to celebrate. It will be gone.

Now Jeremiah gets a bit contemporary. We all know the “what did I do” expression the guilty say when trying to dodge the accusation of wrong doing. When a person back then, as it is true today, answers a question of accusation with a question, s/he is avoiding answering. However, God gives Jeremiah an answer or reply to this or their attempt to defer. He is to tell the people of Judah to realize they are even worse than their ancestors who turned to idols. These people in Jeremiah’s time did whatever came to mind; good, bad, and simply evil. Read verses 11 & 12 of Jeremiah 16. A good read is found at: [Control + Click to follow]

hope.jpgThere is Hope

At 16:14 & 15 God offers an eventual plan of redemption to the people of Israel/Judah. This is the covenant of End Time and Israel. This simultaneous fulfilment of the two covenants, one with Israel and one with the New Testament (church) plan of eternity. (Israel) “…For I will bring them [Israel] back into their land which I gave to their fathers.” Do you want to know the solution to the Palestinian issues today? Reread the previous sentence. The West Bank is former Judah and Samaria. Lands to the east of the Jordan River belonged to the Tribes of Gad, Reuben, and a half tribe of Manasseh.

Beginning with verse 17, Jeremiah explains the “what” and the “why.” But to fully understand chapter 16 in Jeremiah, we must realize God is actually telling Jeremiah of the past, present, and future. God even include a critical but often overlooked portion of verse 19. It explains a time will come when those people and nations that have challenged Israel and Israelis from their time in Egypt through a prophetic End Time Apocalypse, will see the truth. They will admit that they have been deceived by their Gentile ancestors who were and are anti-Semite. The truth will be known as the Kingdom of God is ushered in.

Let’s break down this past, present and future of which Jeremiah is writing using the ESV translation’ verses 17 – 21.

For my eyes are on all their [people] ways. They are not hidden from me, nor is their [both Israelite and Gentile] iniquity concealed from my eyes [This is the past and present]. But first I will doubly repay their [the Great Tribulation] iniquity and their sin, because they [both Israelite and Gentile] have polluted my land [Palestine and Canaan] with the carcasses of their detestable idols, and have filled my inheritance [Promised Land] with their abominations.” O LORD, my strength and my stronghold, my refuge in the day of trouble [both Israelite and Gentile; i.e. the Great Tribulation], to you shall the nations [Gentiles; future tense] come from the ends of the earth and say: “Our fathers [Gentiles; future tense] have inherited [Gentile nations; past and present tense] nothing but lies, worthless things in which there is no profit. Can man make for himself gods? Such are not gods!” “Therefore, behold, I will make them [future tense; Gentile] know, this once [one time offer] I will make them [future tense; Gentile] know my power and my might, and they shall know that my name is the LORD.”

This is one of the most powerful and promising chapters in Jeremiah. The same things are echoed in Daniel, Revelation, Isaiah, the Minor Prophetic books (12 books at the end of the Old Testament) and in part, several New Testament books.  The challenge to peripheral bible study or reading, the individual seldom realizes these differentiations as identified in the previous paragraph.

But then…don’t take my word for it. Study it for yourself.

miniJimRev. Dr. Jstark January 30, 2017


Father Forgive Them – Easter 2017 Article

“Father Forgive Them”… but who is THEM?

A small sentence and request with a global affect; Luke 24:34. Tens of thousands of sermons JESUS onCrosshave been preached on this phrase and thousands more will be. Some with traditional conclusions but seldom does anyone point out the THEM and what or who it includes or included. It is not proper to say “who it included” as that is speaking in the past, present tense.  What it is is a request or agreement consummated and at that moment fulfilled between God the Father and God the Son for past, present and future sin of mankind.

Both Strong and Thayer agree but from a slightly different angle per the word THEM. The translation is ἐγώ is egō; emphasis on the second half of this word.

Strong/Thayer: A primary pronoun of the first person, I (only expressed when emphatic): – I, me.

If the translation was ἡμᾶς; i.e. hēmas it would be “an accusative plural of them.”

JIV NOTE: Pronounce this word (hēmas) and think about one of the arch enemies of Israel today…HAMAS! It is the name of a terror group but written in the Arabic which is closely related to their cousins’ Hebrew language;  ???Father, forgive Hamas???

Another applicable translation of the Greek word for THEM is αὐτός; i.e. autos. This use of the word “THEM” has three similar but different points of references:

1) himself, herself, themselves, itself;

2) he, she, it;

3) the same.

Critical thinking: Note that both translations of the Greek word ‘THEM,’ autos or hēmas, mean a singular factor; I, him, her, me, himself, herself, itself… all personal pronouns in the first person.

This is the point missed by so most in the church leadership and seminaries today. Jesus identified “THEM,” either autos or hemas, as individuals needing forgiveness. He was not limiting his agreement with God the Father with “Father Forgive Them” meaning those he could see and knew were trying to terrorize him and his followers.  It was not limited to his tormentors (terrorists) and those who had a direct hand in his death on the cross.  It was global, to the world for which he was paying the wages of sin. In short, with that statement we begin the church or the New Testament. The Old Testament was about a nation; the New Testament is about individuals.

To conclude this short blog, let me give the reader the lyrics of a short chorus this author wrote. It was a song with which his quartet often closed a concert.

God’s grace is sufficient for all of the human race;

God’s grace is sufficient for all who are in this place.

God’s grace is sufficient for each of us, you see.

God’s grace is sufficient for me, yes, just for me.

miniJimDr. jStark

Easter 2017

Jeremiah – Chapter 15

The sword to kill: the dogs to tear, the birds to feast and beast to devour. Death but no burial is what this passage in Jeremiah 15:3 prophecies. The KJV is specific; the sword to slay and the dogs, fowl, and beasts to destroy and devour. By default this is carnage without honor and burial.  There are no funerals. Judgment will be swift. Judeans have pushed the envelope containing God’s covenants with them too far. Remember that every covenant says…”If you ___, then I will ____.” This includes disciplinary action.if

In a very real way, this predicts and previews End Time. Death will be so rampant little time will be allowed for burials. Ezekiel 39:12 tells us that after the Battle of Ezekiel it will take Israel (note Israel is still existing) seven months to bury the dead of the enemy to cleanse the land. This battle is better known as the Battle of Gog and Magog. Back up a few verses in Ezekiel 39 and we read information that needs discussion and clarification. There is not adequate time to fit this into our Jeremiah study but this shouldn’t stop the reader from taking this under her or his wings and pursuing it as a person studying to show one’s self approved of God.

This is not a pretty scene. Once again in chapter 15 v1 God addresses His people as “this.” Even the God honoring Moses and Samuel would not be able to deter Gods’ wrath and punishment on Judah. If we recall from an earlier chapter article on Jeremiah, God says Judah is even worse than the Northern Kingdom of Israel that was totally dispersed 120 years earlier. Judah witnessed the punishment of her northern cousins but continued in her evil ways…hiding behind the fact they have the Temple in Jerusalem. Similar to claiming attendance at a given church or synagogue in today’s culture means God is on our side. No matter what we call it, it is the focus of worship that only matters.

JIV NOTE: We can take from this and other passages that up to a given moment God can be reasonable with His creations and change his mind.

The Contemporary English Version (CEV) puts it this way per verse 3: “I will punish you in four different ways: You will be killed in war and your bodies dragged off by dogs, your flesh will be eaten by birds, and your bones will be chewed on by wild animals.”

Now comes one of the mysteries of this chapter. God tells Jeremiah that this punishment of Judah is also due to the actions of King Manasseh of Judah. According to Charles Spurgeon, King Manasseh was not a believer in his own God of Israel-Judah, lead the way in rejecting Him, then in his later years repented. In a sense this parallels the life of Saul/Apostle Paul. Manasseh was the son of *King Hezekiah, a relatively honorable king. What made King Manasseh’s sins so punishable, it was not covert, but overt sin. What makes this verse so curious is that Manasseh was not king during the lifetime of Jeremiah.*King Hezekiah is the king God told he was about to die. He pleaded with God and God extended his life by 15 years. Amazingly, Manasseh was born during Hezekiah’s 15 year extension on life that God had given to him. Yet, Manasseh learned nothing from it as a child even though he was only 12 years old when his father died. (Hint: 15 minus 12 = 3; Hezekiah fathered Manasseh three years after he received his 15 year extension to his life)

King Manasseh put his idols in the Temple of God; one might say in the face of God. WOW! How overt. He had no shame. He was going to do it HIS WAY even though he was a descendent of King David, these choices in life are individual. The church will not save us. Neither will membership. Our bloodline must be with Jesus. The only way is HIS WAY.

Jeremiah is dealing with a people who blatantly sinned and by unanimous consent, their choice. The bible suggests God’s punishment is because of the sins of Manasseh. Let’s understand this better. God is not blaming Manasseh and just now, in the Book of Jeremiah, taking it out on the people of Judah. (Thank you Lord for this insight) It says in verse 4 “…because of what Manasseh did…” It isn’t because of Manasseh personally, but the blatant sins and in-your-face attitude he had before finally repenting. This sinning was still prevalent in Judah at this time. They are just like him in attitude. Manasseh eventually confessed and returned to God seeking forgiveness. One could easily give him the title of “The Prodigal King.” Judah did NOT repent or believe Jeremiah. He ruled Judah for 55 years.jerusalem-2

JIV NOTE: We often hear today much debate about borders and building walls to protect our homelands. Well, after King Manasseh was released from Babylonian captivity, he built a great wall around the city of Jerusalem. Not to keep his people in, but to keep out the enemies who have not been properly vetted from entering the gates of into Jerusalem [II Chronicles 33:14].

II Chronicles 33:9 tells us that the people of Judah exceeded the evil done by the people God drove out of Palestine/Canaan to make room for his chosen 12 Tribes; i.e. The Promised Land. Egregious is what comes to mind using our English vocabulary to describe Judah at this time. This is the scenario found in Jeremiah 15.

We know that God is willing to change his mind when we confess sin and follow Him. Jeremiah 15:6 simply states that God tired of showing mercy (changing his mind) for the sake of what we might call fox-hole believers of but not in YHWH. Once things are good and okay again, as it is stated in Proverbs 26:11, “As a dog returns to its vomit, so do fools repeat their folly”. 2 Peter 2:22 also comments the same. Judah had other idols before YWHW-God. To them they returned so they could have a god they create instead of following the God who created them.

Jeremiah 15:7 gives us an insight many miss by purely reading this chapter…by scattering you like straw blown by the wind. I will punish you with sorrow and death, because you refuse to change your ways. We usually consider the Babylonian captivity a 70 year punishment after which the Jews of Judah (see above archeological clay tablet discovery)  would be allowed to return to Jerusalem. This is partially true. The Book of Daniel expounds on this promise and its fulfillment. However, only a remnant returned after Cyrus the Great decreed the captive Judeans in Babylon were free to go home. He even payed their way to return and rebuild their Temple. Only a very small subdivision of Judeans ever returned. Greats like Daniel, Nehemiah, Ezekiel, Shadrach, Meshach, Abed-Nego, ­­­­­­­­did not return to resettle in Jerusalem.

An interesting and easily misunderstood word used in some of the translations, as in v9, is the word sword. “…the residue of them [left in Judah after the Babylonians overran them] I will deliver to the sword.” The Hebrew for sword is “cherub” and can also mean drought. Driven by sword, knife or drought. The residue of left behind Judeans were scattered to the winds of the world like chaff.

At 15:10 we actually have a new topic, change in paragraphs, and change of thought. Jeremiah complains once again to the Lord God. He basically falls into self-pity saying it would be better had he never been born. The ERV puts it: “…[I am] a man [Jeremiah himself] of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.”  Woe is me is the context of Jeremiah’s declaration to God.

Verses 11 and 12 state that God will protect Jeremiah, and he did, but the people or army of Judah would not defeat their Babylonian enemies. All that is in the land of the Kingdom of Judah will be spoils of war. If it can be removed, the victorious Babylonians will take it. Even their wives, daughters and possessions will fall plunder to the invading Babylonians. But Jeremiah isn’t finished trying to put the blame on God’s shoulders instead of the Kingdom of Judah. The CEV in verse 15 says “You can see how I suffer insult after insult all because of you God.” Jeremiah is still suffering from the human nature born into us. What he says per it being God’s fault is not inaccurate. It is for the cause of God that Jeremiah is suffering a very limited social life, a single man without family, and an outcast in his own country. Jeremiah is trying to remind God of something God already knows. God anointed Jeremiah just for this purpose in life. Jeremiah knew this from the beginning yet he opts to make mention of it to God.

We are getting ahead of ourselves but we already discussed it in our Book of Daniels studies. When the opportunity arose for Jews (Judeans) of Babylon to return to their land only a very small number answered the call. This was largely because they had carved out a niche for themselves in Babylon. It was not perfect, but it had a lot of advantages. Millions of those who now live in and around this same area today now known as Iraq, Iran, Syria, and the Mesopotamian Valley area, don’t even know they descended from the Tribe of Judah; the captive Judeans who remained in Babylon 2500 years earlier.

As we close our look at chapter 15 and move on, it is paramount that we fully grasp the final verse in 15. Why? Because of the debates over what happened to Jeremiah at life’s end. We will discuss this in later articles but for now…

Jer 15:21 “I will deliver you out of the hand of the wicked, and redeem you from the grasp of the ruthless.”

God makes a covenant with Jeremiah and God is a person of His word. He will be delivered out of the hand of the wicked AND redeemed from the grasp of the ruthless (his own people). Remember this passage as we continue going through the Book and life of Jeremiah.

Rev. Dr. JstarkminiJim
January 22, 2017

Purim 2017 is Today –Sunday


Purim banner, holiday greeting

­­Book of Esther… (Purim 2017 is March 11th and 12th)

In the twelfth month, which is the month of Adar, on its thirteenth day … on the day that the enemies of the Jews were expected to prevail over them, it was turned about: the Jews prevailed over their adversaries. – Esther 9:1

And they gained relief on the fourteenth (Adar/March), making it a day of feasting and gladness. – Esther 9:17

[Mordecai instructed them] to observe them as days of feasting and gladness, and sending delicacies to one another, and gifts to the poor. – Esther 9:22

Purim is a time of recalling the story and bible history of Haman, Mordechai, Queen Esther and King Ahasuerus; aka: Artaxerxes. As Jews of Judaism sit to eat and drink, there is no limit to how much they drink as long as Jews/Judaism do not misbehave (i.e. sin) for if they are drinking to fulfill the mitzvah, a mitzvah should not cause them to sin. There is no limit to how much they can sing, dance or relate insights into the strange but true story that took place a bit more than two thousand years ago. Purim centers on those who descended from the Babylonian captive Jews who did NOT RETURN to Jerusalem after being released from Babylon captivity; at that time called New Persia.

Ad d’lo Yada means that Jews/Judaism can drink until they no longer know the difference between blessed in Mordecai and cursed in Haman. Drinking to the point of being drunk is a point that Judaism is at odds with most other religions. In some religions alcoholic beverages are strictly forbidden and in other religions being drunk is forbidden. Judaism however makes it a mitzvah (which means only on this one day) and indeed Jews/Judaism must understand why!

The origin of Purim and the mitzvah of the festive seuda meal dates back to the majestic banquet that King Ahasuerus (also known as Xerxes or Artaxerxes) made in the capital city Shushan; see Daniel 8:2. Ahasuerus was the king of one hundred and twenty-seven countries or city-states. He ruled the world from India to Africa. This banquet lasted one hundred and eighty days (six months!) and was to celebrate King Ahasuerus unification of his kingdom. Drinks were set out and all participants could enjoy as much as they desired; no one was forced to drink or to stop drinking.

The king drank so much that he became drunk. In his drunkenness he boasted of the beauty of Queen Vashti. He ordered her brought to him and his ministers naked, that all should realize that indeed she is the most beautiful woman in the world. Vasti not being drunk of course refused. The king was incensed that she refused his (drunken) request and he ordered her to be eliminated. How, we do not have those details but she is never again mentioned in scripture or secular records. We can use culture of that time to speculate. If one even dared to enter the presents of the King without being asked, it meant instant death.

JIV NOTE: Many modern day women libbers point to this instance of denying the request of a husband as creating the right of other wives to do the same thing as at this time in history. Those in the king’s court feared that would happen in Persia and demanded a quick and threatening punishment for Vasti. We still do not know of her punishment but knowing the now Arab and Islamic world from this same area, it was probably very severe even though she was probably right.

After her elimination the selection of the king’s new bride began (and subsequent queen). We know this was Esther. Mordecai was Esther’s uncle. After Esther was established as the queen he heard of a plot to kill the king. He reported it to Esther who reported it to the king who investigated and found it to be correct. The king had the would-be assassins executed. But somehow he ‘forgot’ to give a reward to Mordechai.

In the meantime, the wicked Haman the Amalekite, the greatest anti-Semite in his generation, had become appointed Prime Minister of the greater Persian Empire. He was a descendant of Amalek who had no historical love for the Jews having attacked them when they left Egypt; i.e. Amalek was a Canaanite descended from Ham.

Note that knowledge from our Old Testament college course connects a few dots with this information from the Book of Esther; i.e. Egypt, Israel, 12 spies in Promised Land, Amalekites giants and the wandering of Israel.

Haman had a huge ego and he wanted all to bow down before him when he became Prime Minister of Persia. Mordecai was the only one (and only Jew) that refused. This of course infuriated Haman. Haman began a plot to exterminate not just Mordechai, but also his people the Jews of Persia/Babylon.

Mordecai told Esther that she should realize that the reason God anointed her to become queen was in order to rescue her people. It was up to her to do something. She knew that the king’s weak spot was a good brew and although they did not have Jack Daniels and Johnny Walker in those times, they did have strong wine. She held a drinking party for King Ahasuerus and Haman. King Ahasuerus wondered why she invited Haman. He also noticed that Haman was feeling quite pleased with the high status accorded to him by the royal family of Persia (formerly known as Babylon; now Iran).

The king asked Esther the reason for the party and she declined to tell him telling him that at another party she will reveal her purpose. In the meantime the king went back to his palace a bit suspicious or at least quite curious of Haman.

The Old Testament tells us that very same night, the king could not sleep; Esther 6:1. He requested his scribe to read to him from the Persian archives. When the reader mentioned Mordecai and how he saved the king’s life he asked what reward had he been given. The reply was nothing. Ah ha, the king reasoned because he did not reward this man, no one has come forward to tell him what is going on between Esther and Haman. He wanted to know why Haman was invited to Esther’s party!?


Haman had other plans for Mordecai the Jew who would not bow before him. He built a high gallows to hang him. Unfortunately for himself and fortunately for the Jews of Persia (today’s Iran), at the next drinking party that Esther arranged for Ahasuerus and Haman, she revealed to the king that Haman planned to kill her. She being a Jew was under the wicked Haman’s death decree to eradicate all Jews.

The king became infuriated. Being bit tipsy ran out of the room to think. Haman realizing his personal jeopardy and difficult predicament fell to his knees in front of the queen to beg for mercy, but being also a bit tipsy fell onto Esther. That was just as Ahasuerus re-entered the room. Imagine the shock of Ahasuerus  to see his top minister lying on top of the queen! He did not hesitate one moment to call for the guards to take Haman and execute him immediately. As the Bible tells us in the book of Esther, Haman was hung from the very gallows he planned to publicly hang Mordechai.  This was between 486 and 465 B.C. This is recorded in the bible and Persian records.

The events described in the Book of Esther began around the years 483–482 BCE, and concluded in March, 473 BCE. This is the same location from where Daniel had a vision (Daniel 8:2).

A quote from my Levite Priest friend in Tel Aviv: “Thus through drinking and drunkenness the Jews were saved from destruction. Therefore to commemorate the miracles that happened then, we today imbibe more than normal. Jews are generally not drinkers and therefore this is a difficult *mitzvah to perform. But when one considers that G-d directs the entire universe even to the point when each leaf that falls off from a tree it is guided by G-d to where it will land, we must realize that G-d will protect us if when we drink our desire is to fulfill the mitzvah of Ad d’lo Yada.”

*Mitzvah means “for one day only.”

P.S. Like manmade denominational rules, this is a Jewish celebration not ordered or sanctioned by God.


Murphy James

Jeremiah – Chapter 14

drought.jpegDrought, drought and more *drought. This does not mean a season of little or no rain. It means several seasons of dry arid weather. The oddity of drought in this land can’t be avoided. It is or WAS the land of milk and honey [Deuteronomy 31:20].What happened? Rabbi Yuval Cherlow once said, “The health of the land depends on our responsible behavior.” This is secular thought. What he didn’t say was what God told Israel over and over, “If you worship me, I will bless the land I have given you. It is a Promised Land. If you don’t then…” Jeremiah was the last prophet before the demise of Israel as an independent kingdom; this chapter and a few others is his warning from God to them.

*Prolonged drought in California, Nevada, Colorado, Arizona, the Southeast and northern east coast states. Hmmmmmm? Since October of 2016, huge amounts of moisture have refilled the reservoirs or places where water levels had dropped to serious lows; i.e. October of this year. Prayers for this country have gone up from many Christians and churches per saving this country and the national elections. Franklin Graham prayed on the steps of every State capital this past summer. He prayed for God to forgive America. One can’t help but wonder if there is a connection. I report the facts. You decide for yourself!

The Talmud interpreters try to minimize God’s involvement by identifying the milk as that from goats and honey meaning the figs grown there []. But that does not support the fact God called it “an already existing land of milk and honey.” Did someone forget the huge crop of grape clusters brought back by the original 12 spies sent into the land by Moses [Numbers 13:27]? This was hundreds of years before this drought in Israel.

Now, what does chapter 12 hold for us:

Drought is the theme of chapter 14. Other than God telling Jeremiah to “not pray for these people of Judah” [V14], Jeremiah’s confessional plea, and questioning God’s ability to keep the promises to the fathers of his chosen people are of chapter 14. Let’s consider these points as a basic chapter 14 outline. But we need to fill in and explain some of the details for the bible student.

The Drought…

Since both Judah and Israel kingdoms [once the nation of Israel] existed in the Levant. It is an area of great lands, fertile for crops, grass for herds, and well-watered. God used its strength against them as a form of punishment. God was once again trying to get their attention. Jeremiah writes in verse 12 that God sees them as wanderers; not place to place, but god to god. The very first verse says “God came to Jeremiah concerning the drought [dearth].” Obviously it was a serious subject. There was no debate that a great need for reservoir water existed; and a great need for rainfall.

Here is an interesting side note about the idol-god Baal, the predominant idol in Judah during this time. One of the defining characteristics of Baal is, as the David Guzik Commentary puts it: “Baal was thought to be the god of weather and rain. Many ancient Israelites were drawn to Baal worship because they wanted rain.” How ironic. The very god that Judah was worshiping as the god of weather and rain was a god that could not provide conducive weather and desperately needed rain. This rain-god theory is supported many years earlier by the confrontation of the Prophet Elijah, the 600 priests of Baal and Jezebel in I Kings 18:19-40. The northern Kingdom of Israel under King Ahab was in a drought situation and for the same reason, worshiping false gods.

Their situation was the same then, years of no rain in the northern Kingdom of Israel. Ahab was king at this time. Jezebel was queen and devoted to Baal. Once again God was punishing the Kingdom of Israel for their unfaithfulness (wandering feet that go god to god while ignoring the only God; (Jeremiah 14:10). The idol-rain-god Baal failed them back then also.

JIV NOTE: The existence of King Ahab is historically; i.e. secularly supported outside of the Bible. Shalmaneser III documented in 853 B.C. that he defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was King Ahab of the northern Kingdom of Israel. [Kurkh Monolith, discovered in 1861 by the British archaeologist John George Taylor]

In verse 2 we read that Judah mourned…but for the wrong thing. They did not mourn their lost relationship with God, but their loss of water and comfortable way of life. It is suggested by some theologians including us, the reason verse 3 says the nobles (fathers) sent their little ones to fetch water was that the drought had become a self-survival exercise; their servants had left to seek a life of self-existence since their landlords  could no longer provide them a living or life.

Even the animals of the wild and open fields suffered greatly; the deer; the cattle; the sheep and goats; the wild donkeys [14:4-6].

Now Jeremiah, the ever faithful Judean, pleads with God to make things right for God’s name sake [v7 and again in v14]. He admits the sins of Judah are great but does not confess or speak for the people. Why? God appointed him as a young prophet to condemn Judah for their sins; not to plead for them. He identifies God as “the hope of ISREAL” (not just Judah) and the one who has redeemed them from other troubles. In short, Jeremiah pleaded “God you did it before so do it again.”

Isn’t this like many Christians today? One gets into trouble then pleads with God to get him or her out of that trouble. Frightfully, making promises during the plea-bargaining with God that they do not fulfill.  Jeremiah is getting quite pointed in his comments to God by his time. Why are you (God) a stranger like one to whom only occasionally visits this land? Are you (God) a powerless warrior? Where are you (God) in this time of need?

Jeremiah already knew the answers but was hoping to change God’s mind as had some of ReminderIsrael and Judah’s ancestral prophets and leaders. V10 should have scared these Chosen People right out of their evil ways but it didn’t. It only made Jeremiah more determined to petition God for relief. God points out Judah’s sin: “The people of Judah really love to leave me. They don’t stop themselves from leaving me. So now the LORD will not accept them. Now he will remember the evil they do. He will punish them for their sins.” If the Lord God will now “remember the evil they do,” it defaults back to a time when God opted to not remember their sins. The word ‘remember’ in the Hebrew is zâkar. It means to “make note of; to put it to record.”

At this point God changes the subject while Jeremiah continues to act as an intercessor (attorney) for Judah. God heats up the pending punishment of Judah by telling Jeremiah to not even pray for these people because he will turn a deaf ear to his and their prayers. In other words, at this point God has spoken and the consequences are now irreversible. There is an often unspoken reason that God will bring them into punishment even if (v11) they repent, fast, cry, wail, use sackcloth and ashes, or offer burnt offerings. It is because the people of Judah do not want to return to God. They want to return to their life style, worshiping other gods AND feel protected since they have the Temple of God. They got caught and this is now their sorrow. WE have the Temple they say, but forgot to worship God in it.

In v13, Jeremiah points out to God that there are other “so-called” prophets in the land making contrary prophecies; like God didn’t already know this? These are what is called “tickle the ear” prophets; something like “tickle the ear ministers” today. Their messages are anything but from God, the bible or the scrolls. They sound wonderful if only they were truthful, but they aren’t. After all, Israel has the Temple so why would God leave them? He didn’t! They left HIM!!!!

The word “consume” in v12 needs to be understood. It is “kâlâh” in the Hebrew. The intent is to convey that the fertility, milk and honey of Judah that once knew will come to an end; cease to exist. This is precisely what happened including during their 70 banishment to Babylon.  They had gone from a land of plenty to a land that is now desolate, without much water, wind torn territory, and greatly reduced in population. This became the opportunity for the surrounding Gentile neighbors to move in and claim it as their own land. This is still the debate and issue today in the Middle East. Arabs believe the Jews (Israelis) lost their right to the land. They forget as conquered people themselves; Assyrians and Babylonians (Persians) moved them to this land when they removed them from their original home lands. This was a common practice of victorious nations at this time.

Consumed by the sword can simply mean that the existence of a self-ruling Judah would be the result of and under the rule of someone’s sword. Conquered or controlled by the sword.

JIV NOTE: Most people do not connect the Judah Jeremiah is talking about in chapter 14 is today called the West Bank. The West Bank is the territory Jordan captured from the new Israel in 1948 and then occupied it with undesirables in their own land. Today’s West Bank IS THE JUDAH OF JEREMIAH. Today’s Palestinians have a home land. Jordan is 80% Palestinian Arab. Jordan occupied this part of Israel in order to force its undesirables into that territory. Yasser Arafat was one of them. The PLO didn’t exist until 1963. (To not know history is to delete it –Jstark)

What the false prophets of Judah are saying in their ‘tickling of the ears’ prophecies, God calls a LIE in v14. However, the people prefer to believe them over Jeremiah. How closely this resembles Daniel’s and Revelation’s end time message when people will totally fall for the lies rather than the honest truths. Even if one only considers the two witnesses [Revelation 11:1-14], the people of this world or in this case of the two witnesses, most of the people of Judah will once again opt to not side with the truth. “When one does not understand their own history, they are destined to delete it from memory” (Jstark, 2017). In other words, within one or two generations, it never happened.

If one questions God’s anger and deep disappointment of Israeli’s from the Tribe of Judah, re-read v10a. It says. “Thus said Jehovah concerning this people: Well they have loved to wander,…” THIS people? He doesn’t even call them His people at this time. This is very similar in meaning when in the New Testament Jesus on the cross cries, “Father, why have you forsaken me?” [Matthew 27:46].

It will be bad for these people of Judah (Prophets, priests, rulers and residents) who fake a worship of the true God because they have the Temple, but put other values in front of God and first in their lives while actually sacrificing to Baal and other false gods. V16…And the people to whom they prophesy shall be slain and cast out in the streets of Jerusalem,…There will be no one to bury them.” Their death will be so sudden and their removal from the Promised (West Bank) Kingdom of Judah will be swift. Those who try to resist the Babylonians will die on the spot and left for the wild beasts and birds to devour.

Note in V16d God says it is not his punishment but “the calamity they deserve” (NIV). He simply allows it to happen. After all, Babylon is already invading, rampaging and conquering the former lands of the Assyrians and Egypt. God simply removed his protection. If the king and the leaders of Judah did as Jeremiah instructed them to do, just surrender, none of these consequences would have happened. God promised in a later passage that the Babylonians will suffer for their brutality.

V18 explains the vast dismay of Judah. Those in the field of battle will be slain by the Babylonians. Those who are sick and starving within the walled cities of Judah and particularly Jerusalem will be left to die; those already dead in the streets will simply be ignored by this invading army of Nebuchadnezzar. Their leaders and most of the remaining population will be transported to Babylon; a place and a language they do not know. This is explained in the historical reference to what happened to Daniel, *Hananiah, **Mishael and ***Azariah (Hebrew) also known in the Babylonian Chaldean language; *Shadrach, **Meshach, and ***Abed-Nego.

Now Jeremiah gets down right pointed in his conversations with God. Do you despise Judah? Why have you afflicted *us? We cannot be forgiven or healed? FOR YOUR NAME’S SAKE (putting the responsibility back onto God’s shoulders a second time) SAVE JUDAH [v21].

*Jeremiah already knew the consequences of Judah’s sins. Why he would include himself in their ranks by saying US is a human attempt at avoiding the obvious. If I tell God that he is also doing this to Jeremiah, then perhaps Jeremiah’s credentials will bring salvation (forgiveness). God doesn’t bite.

V32 God immediately challenges Jeremiah with a counter-question. He asks, ”Do the worthless idols bring rain or the skies themselves send down rain?” This is enough to snap Jeremiah back into God’s reality reminding him with whom he is arguing to whom he is offering a defense. Jeremiah simply replies in the last verse, ”No, it is you oh Lord.”

In our next chapter, God gives Jeremiah a very good counter-explanation as to the irreversible consequences for Judah’s continuing sins.

Rev. Dr Jstark
January 2017

Jeremiah – Chapter 13

Book of JeremiahNo empire, kingdom or nation has survived since the beginning of history up to and including today. However, the only nation to resurrect from the lost and gone is Israel. Autonomy lost in 620 B.C. and resurrected in 1920 but officially in 1948. I am attaching a brief history of how Israel came back into existence along with this study of Jeremiah 13. Why? Jeremiah saw a new Israel although during his life he only witnessed the existence of Judah; i.e. the Southern Kingdom of the former Nation of Israel under the reign of three kings: Saul, David, and Solomon.

Those who do not study history are bound to delete it. Others are called history revisionists. This website is dedicated to simply providing the facts, then, let the reader or student of the Word decide. Many fail to understand that the current Arab nations and the State of Israel were carved out of the Ottoman Empire after WWI (please read the appendix document per history as it really is).

Jeremiah 13 begins with God telling him to dress in the priestly order. He is told to buy a linen loin cloth (something like a pair of undershorts), put it on, wear it for a while, do NOT wash it. Then Jeremiah is told something that to us sounds odd. God said to wear these shorts for a while, then take them off and hide them in between rocks in Parah (Parath), an area near his home town of Anathoth but along the Euphrates River.

JIV NOTE an aha-moment: In medicine we know of a disease called Parathyroid tumor. It is something that can easily be remedied by surgery but if not done, it will lead to death. There may be a parallel between the name of the place Jeremiah is told to hide his loin cloth, its relative ease in correction, and its fatality if not removed.

The stubbornness of the people of Judah was an abomination to God. Earlier we studied that the people were convinced that nothing could happen to them as did their northern cousins (Kingdom of Israel).Temple.jpg After all, they had the Temple, right [Jeremiah 7:1-7]? They wanted to believe that God would protect them because it is His Temple. Jeremiah knew better. He knew that the Temple structure was not the dwelling place of God but a place of sacrifices and worship of God. Their worship of other gods made God look upon Judah as useless loin cloth. Once very close to Him but now trashed.

Verse 4-6 of chapter 13 states (CEV): “Take off the shorts. Go to Para[t]h and hide the shorts in a crack between some large rocks.” And that’s what I did. Jer 13:6  Some time later [after many days] the LORD said, “Go back and get the shorts [loin cloth].
Jeremiah observes in verse 7 that the shorts (loin cloth) “…were spoiled and it [now] good for nothing” [ESV]. As God so often does in scripture, he uses object lessons. In the New Testament they are called parables. Jeremiah 13:9-11 is summarized in v9 regarding the spoiled linen loin cloth: “Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem…

We must note in v11 that once again God includes both Judah and Israel in his proclamation. A JIV thought… even today the Jews are looked upon in disdain as a people. Much of this self-serving attitude has been the plague they have lived with since originally entering Palestine, the Promised Land. In a very real sense, the loin cloth also depicts the sensitivity and personal closeness of his relationship with God’s Chosen People.

In 13:12, Jeremiah shifts gears. Now the comparison of [Israel and] Judah is to a jar of wine. Jeremiah tells them that “every jar will be filled with wine,” something symbolic of a good life. The people of Judah and their leadership laugh at him saying in their conceit and contempt that they are God’s Chosen.  Of course they will live the good life, they say to Jeremiah. This is not just jars of wine God is comparing to their successes and good life, but that consumption of too much strong drink makes them symbolically drunk; a people possessing no reasonable sense due to too much wine often think they are invincible and infallible. Just like the drunk in a bar or at a party, s/he can whip anyone. Neither do they care what the neighbors think. Judah has no respect for Jeremiah and no concerns about their security. They also have to fear of their neighbors. It isn’t that God will make them drunk. He will allow them to have the same confidence of a drunk; father, sons, priests, rulers, (false) prophets, daughters and mothers. (Also see Isaiah 51:17 & 63:6)

God will NOT RESCUE them this time until the 70 dispersion to Babylon is compete. As we learned in our Daniel studies, when this 70 years is past the large majority will continue in their pious ways and NOT return to their homeland. PS: Hundreds of thousands of them still live in this area: Babylon, Mesopotamia, Iran, and Iraq. What is the difference today? Many former Judeans who still live there do not even realize they are of Israeli DNA.

Verse 16 is similar to a common phrase today… “it is the eleventh hour.” God is giving his 11th hour warning for Jeremiah to carry to the people of the Kingdom of Judah. Jeremiah states “If you are too proud to listen, I will weep alone. Tears will stream from my eyes when the LORD’s people are taken away as prisoners” [CEV]. Jeremiah truly loved his country and countrymen. It was a one-sided love, but love them he did.

Let no stone be left unturned. In verse 18, God says to Jeremiah, inform the king AND the queen-mother. It sounds like King Jehoiakim may listen to the queen-mother, but history tells us neither of them followed Jeremiah’s pleas. Neither did King Zedekiah. Recall that later Nebuchadnezzar removed Jehoiakim from the throne in Jerusalem replacing him with Zedekiah. Once again to solidify the pious attitude all Judah, even after the overthrow of Jehoiakim by Nebuchadnezzar, Judeans still believed they were safe. Sin can blind a person to actualities as they continue to live in the false environment of their personal realities. It can happen to them but not to me, right?

NOTE: To those who want to keep it somewhat straight per bible names of kings and others. Jehoiakim had a son named Jeconiah. He is also known as King Jehoiachin.

Jeremiah 13:20 puts it straight and on the line yet the king and queen-mother still fail to understand. “Where is your (lovely) flock [citizens of Judah] gone” is the question posed to them? Nebuchadnezzar has emptied the cities of Judah either by captivity or scattering them by fleeing his occupation of Judah. The king is told that those he has thought to be friends of his and the Kingdom will soon be in charge over him and the kingdom.

Verse 23 is a common phrase today but few realize it comes from Jeremiah 13:23. It is by comparison the odds that Judah will listen and avoid calamity.Can the Ethiopian change his skin or the leopard his spots? Then also you [who] can do good who are accustomed to do evil”. God gets very blunt at this point. He says that he will “show your shame by personally lifting up the skirt of Israel and its people. In other words, they no longer have a chance at being pious, stiff necked, ceremoniously religious; have the Temple to protect them, nose in the air attitudes. All things personal will now be exposed.

“I have seen your abominations, your adulteries and neighing; your lewd whoring on the hills [and] in the field. Woe to you, O Jerusalem!”

In this sense, even though I do not recommend the CEV (Contemporary English Version) for doctrine or deep bible study, they make it clear as to what the other translations seem to avoid saying flat out.

[CEV] v26, 27: You were married to me, but you were unfaithful. You even became a prostitute by worshiping disgusting gods on hilltops and in fields.

v27:  So I’ll rip off your clothes and leave you naked and ashamed for everyone to see. You are doomed! Will you ever be worthy to worship me again?  

This is far from the end of our Jeremiah study, but it is the end of both the Kingdom of Israel and Judah as recognized and independent territories. It is the reason the New Testament and Jesus the Messiah of Israel and the world is born into this world some 600 years later. Chapter 13 has three arguments against Judah. 

  1. Spiritual adultery;
  2. An inordinate or excessive eagerness to worship idols;
  3. Shameless participation in pagan god-worship and orgies. 

Chapter 14 discusses great and natural environmental issues design to drive Judah to the bended knee. In the meantime, read the attached that follows. It helps us to understand the issues of this world today and almost universally bad attitudes toward Israel/Judah. All is part of the End Time scenario. 

miniJimRev. Dr. Jstark

January 2017 




Held at Geneva from October 24th to November 11th, 1927.

Does Israel occupy Palestinian’s land on the West Bank? This is what those who did not take the time to study history want us to believe and precisely what Arabs want us to understand. Israel knows better.

He who does not know history is destined to DELETE IT. The desire of so many Middle Eastern (and other) States to “wipe Israel off the map” has little to nothing to do with borders. Prior to the end of WWI most of the Arab nations we know today did not exist. Arabs were wandering bands of Bedouins and city-states under the thumb of the Ottoman Turks prior to and up to the end of WWI. (Turks are not Arabs).

What about the assignment or appointment of Middle Eastern governments, kings, and rulers? This was not by popular vote by the League of Nations after WWI, but totally influenced by geo-political faithfulness to the victors of WWI. These areas were a mix of people, tribes, religions, and ethnicities. However, only one group was appointed ruler of each British and French mandated “new” countries at the expense of the other peoples’ living within these mandated country or national lines in the sand.. Israel was defined at the same time but it took time to develop as a country.

Let’s not leave out French-Indonesia/China? In the 16th Century through 1954 when it comes to occupation of other lands the French are a modern day example of this charge against Israel.

What about the Spanish, Portuguese, English, French, and German occupations and dividing of the Americas amongst themselves?

After WWI and the defeat of the Turks who aligned themselves with the Germans, the British- French mandates “CREATED” the States of Syria, Lebanon, Transjordan, Iraq/Iran (Mesopotamia) and seven other nations in Africa. This was done under what was called the League of Nations Mandate. USA was NOT a member. The French and British literally drew lines in the sand, mostly to their benefit, identifying the territory within these lines “as countries.” All of the territories subject to League of Nations mandates were previously controlled by states defeated in World War I, principally Imperial Germany and the Ottoman Empire

History word. Magnifier and puzzles.

Historical knowledge deleted: One of these post-WWI lines in the sand ran north and south along the Jordan River on the east and the Mediterranean Sea on the west. This land since bible times is called Palestine and designated by the same mandate as “Palestine,” the National Jewish homeland. This Jewish homeland is 1/630th the size of Arab territories established under these very same mandates defined as legal by the League of Nations and the Belfour Agreement. Just like each territorial mandate, people of mixed races, tribes, and religions lived within them. In each case and at the expense of the mix of people, ONE was selected the governing body. All but one, that being Palestine, were Arab-Muslims.

USA is a territory; Americans are a mix of people. Palestine is a territory. Palestinians are ANYONE living within Palestine todays Israel, just as anyone living in the USA is considered to be American. Jews of Israel are original Palestinians. See The Covenant of the League of Nations; Article 22. This has been true since 1456 B.C.; 3456 years ago.

Jeremiah – Chapter 12


There are three divisions in this chapter: (Jeremiah 12:1-6) which register’s Jeremiah’s complaint, (Jeremiah 12:7-13) which recounts God’s judgment upon Judah and her enemies, and (Jeremiah 12:14-17) that promises the return of Israel from captivity and the conversion of Gentiles, both of which are conditional.

“Wherefore… doth the wicked prosper …” (Jeremiah 12:1)? Jeremiah got to the point at once; and the problem here presented before the Lord in faith and humility was indeed an old one. Habakkuk had struggled with it; the patriarch Job (Job 21:7) was perplexed by it; and the Book of Psalms devotes at least two chapters to a discussion of it (Psalms 37 and Psalms 73).

Why do the wicked prosper? Why is crookedness a prime prerequisite for success in this world? Lord, you plant these scoundrels, and they grow. Why? They are pious frauds who mouth words of religion but have no real love for you in their hearts.”

God’s answer to Jeremiah is somewhat shocking. The Lord rebuked him. We might paraphrase in this manner:

Look, Jeremiah, why should you be bothered about the prosperity of wicked men? If, in your race for me, you have been worn out by men, what are you going to do when you have to run against horses? If you have trouble feeling secure on level ground, what is going to happen to you when you have to pass through the “pride of the Jordan?” You have hardly seen anything at all yet. Buckle your seat belt, the worst is yet to come! NOTE: In essence God is telling Jeremiah why be distracted by the successes of the wicked or this world. I called you to prophecy the destiny of Judah and Israel, not the earth-bound prosperity of the evil. Jeremiah is asking the wrong question of God.

  1. The values focused upon in Christianity are not temporal and physical at all, but eternal.
  2. The favor and prosperity enjoyed by wicked men are not marks of God’s approval
  3. God’s world is an orderly world; and there are certain rewards and penalties that derive from that order. It happens that in many instances wicked men are more skilled or aggressive in his or her goals, ambitions, and (earthly) achievement(s).
  4. The success of people of this world is that they make no other choice but this world in which to live and prosper. They think the grave ends it all.
  5. This world is not my home, I’m just a passing through.

Jeremiah 12:7 refers to a house. This is not the House of the Temple but Israel as a people. The two teachings in Jeremiah 12:7 are (1) the Lord removed his presence, or Spirit, from the Jewish temple, and (2) he forsook the apostate nation, the “righteous remnant” alone being exempt.

It is apparent that Israel along with other heathen nations prefers a god one can see, touch and move to other places. The invisibility of God-Jehovah is their issue. Truth in their eyes comes only by seeing. Very forgetful memories have the people of Judah.

Reading a glowing book

Verse 10 of Jeremiah 12 is also something of interest to the bible student. The word Shepherds in this verse is sometimes translated “pastors” from the Hebrew. Some translations suggest the best translation should be “rulers.”  However, this is not the point in this verse. It is what they have done to God’s flock that is primary. “They have trodden my (God’s) portion under foot; striped my vines of its fruit; laid waste a once bountiful land.”

This is another one of those dual or double-meaning verses. Sheep graze the land and often pull up the grass by the roots. They leave the land desolate by their eating habits. What isn’t eaten to the root is “trodden under foot.” The second thought is the sheep being Israelis. They have grazed God’s grace and left no remnant of belief and faithfulness (seeds) behind through the upbringing and training of their children.

The next verse points out the desolation of the land. Recall that when the twelve Tribes of Israel first moved into this land, it was a land of “milk and honey.” It was a land area we call today the Levant; rich soils and great crops with plenty of rain. This has all changed and gets worse as we move to chapter 14 a b it later.

Verse 14 [a new paragraph within chapter 12 changes the subject] is both a double promise to both Judah during this time in history and to Judah’s neighbors in a future as discussed in Daniel 11. His warning is against “all mine evil neighbors that touch the inheritance which I caused my people Israel to inherit” [ESV]. Note very carefully that this verse does not identify the land as Israel’s but God identifies it as “HIS LAND by calling other nations “MY NEIGHBORS.” There are two things in this verse. God will pluck or remove the evil peoples next door from their land and remove the Israelis from their Promised Land. The neighbors who take advantage of this temporarily vacated land will themselves be *“plucked out of their own home and land in the future.”

*To understand this better, one might wish to go back to the Book of Daniel articles to re-read his prophecies. In particular, read chapter 11 of Daniel. This is events of a future 300 years after Jeremiah was writing his book.

But the very next verse also states that God will eventually “…bring them again [this could mean after the 70 year captivity in Babylon] every man to his heritage and every man to his land” [End Time prophecy and the Millennial Reign of Christ.

Verse 16 is a promise that also is an indication of End Time prophecy; i.e. yet to be fulfilled. It is a verse with promise: “…if they [non-Jewish peoples or Gentiles] will diligently learn the ways of my people, to swear by my name, as Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people”. All this will be fulfilled during the reign of the Messiah during the Millennial Reign of Jesus. God is here talking about the Gentile races, not Israel itself. He is talking New Testament times, belief in Jesus and God, but written in the Old Testament some 600 years before the birth of Jesus in Bethlehem.

The end of this chapter as written in the Contemporary English Version is self-explanatory…

Jer 12:15  But later, I will have pity on these [foreign] nations [people] and bring them back to their own lands.

Jer 12:16  They [foreign people] once taught my people to worship Baal. But if they admit I am the only true God, and if they let my people teach them how to worship me, these nations will also become my people.

Jer 12:17  However, if they [foreign nations outside of God] don’t listen to me, I will uproot them from their lands and completely destroy them. I, the LORD, have spoken.

The Christians today are also God’s people; i.e. the one-body church with Jesus at the head; not intended to refer to or infer any particular congregation within any denomination or church building. V17 is totally End Time New Testament prophecy… if they [foreign nations outside of God] don’t listen to me, I will uproot them from their lands and *completely destroy them. I, the LORD, have spoken. 

*The Great White Throne Judgment of Revelation 20:11-15 (Matthew 7:23; Mark 9:43-48; Romans 2:16; Hebrews 9:27.


miniJimRev. DrJstark

January 2017

The Hebrew Letter SHIN

lettershinThere are 22 letters in the Hebrew Alphabet. Each one has a specific meaning and a numerical number attached to it. I want to discuss the incredible 21st letter: שׁ SHIN. It is in the same form in Hebrew and in Aramaic/Syriac, a text used in both the Old and the New Testaments. Daniel 1 – 6 is an example of this and some of what Jesus says is in Aramaic. Daniel does not shift to Hebrew until chapter 7. We posted this in our Daniel studies and aha. Daniel 1-6 he is addressing the Greeks and in 7- 12 he is addressing the Hebrew Israelites.

שׁ‎ literally means “teeth”, “press”, “sharp”, “change.” In gematria, Shin represents the number 300 [Wikipedia]. SHIN or שׁ also stands for the Hebrew name of God: Shaddai. Recall the song El-Shaddai? Because of this, a kohen (priest) forms the letter Shin with his hands as he recites the Priestly Blessing. In the mid-1960s, actor Leonard Nimoy used a single-handed version of this gesture to create the Vulcan hand salute for his character, Mr. Spock, on Star Trek. What did they know that we are just discovering? Nemoy’s parents were both Ukrainian Jews.

Now the question; is it purely coincidence or bible code through the Hebrew alphabet??? When we look at our reflection in a mirror we see a reverse image of ourselves. Right? Let’s draw this all together.

The three valleys that run around Jerusalem with one running through Jerusalem are: (1) Valley of Jehosephat also called the Kidron Valley runs east of Jerusalem,  (2) Valley of Hinnon runs around the other side of Jerusalem; some identify it with the *Valley of Shaveh, and (3) the Valley of Tyropoeon which runs through the eastern side of Jerusalem. Jesus will return to the Mount of Olives which is also to the east of Jerusalem. When he does the Mount will divide north and south through a natural fault line Zechariah had no knowledge of when he wrote this passage in Zechariah 14:3-5.

*THE VALLEY OF SHAVEH is the first landmark mentioned from a map of ancient Jerusalem. However, this valley’s exact location remains a mystery, as does the identity of Melchizedek, the king of Salem at this time. This is where he met Abraham and Abraham gave 1/10 of his belongings to Mechizadek as a tithe-offering.

The Valley of Tyropoeon runs through Jerusalem at an angle mostly to one side of this city. Perhaps this picture [for visuals] will understand what I am saying.shin1

#6 is the Valley of *Hinnon/GeHannon

#5 is the Valley of Tyropoeon

#4 is the Valley of Kidron/Jehosephat

*This is also known as the Valley of death of Gehenna or GeHinnom in Hebrew. Child sacrifice was practice here by Judah.

Here is what the originator of this map did not notice. Take the letter SHIN שׁ hold it to a mirror, and what do you see? ANS: The shape of the above map in a mirror image, the judgement of God; Shaddai/shin.

shin2These valleys converge in a direct line with the springs of living waters from under the Throne as discussed in Ezekiel flowing to the Dead Sea. In the Millennial Reign, the Dead Sea will become a fresh water sea and fish will abound in it.The three valleys that comprise the city of Jerusalem’s geography: the Valley of Ben Hinnom, Tyropoeon Valley, and Kidron or Jehosephat Valley.

[Ezekiel 47:1-12; Revelation 22:1-2]

shin3This is a scale model of Jerusalem today. I have drawn three blue lines indicating the three valleys discussed above. This is a mirror image of the letter SHIN:




To the right and a little bit south of the above scale model of Jerusalem, but not in this picture, is the Mount of Olives. This is where Christ returns (2nd Advent). When he sets foot on it, it will divide North and South [Zechariah 14:4] creating a huge valley in which the Battle of Armageddon will be fought. Fought gives a wrong impression. It will be one-sided. Shin/Shaddai will destroy the 2000,000,000 man army with his tongue and spoken word.

Re-read the 2nd paragraph in this article:  שׁ literally means “teeth”, “press”, “sharp”, “change.” The very letter defines Jerusalem!

miniJimRev. Dr. Jstark (2017)


Link above is a Power Point Presentation of SHIN




Jeremiah – Chapter 11

If someone says to another, no longer go here, do this or that, it can be taken two different ways. One might be a punishment of the individual being told to NOT, the other may be a boycott of the here, this, or that. The latter is what God is telling Jeremiah in 11:14. He says to him, [ESV] “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble.”

The “this people” to which is referred in verse 14 is those living in Judah. Jeremiah loved his Tribal people and had previously begged God to overlook their sins ONE MORE TIME. The people of Judah had pushed God to the end of his patience. His judgement was pending and almost upon them. He knew Jeremiah’s love for them and his attempts to get them to do away with their idolatry. Matthew 10:14 is similar to God telling Jeremiah to “let it go.” “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.”

[Oddly enough both verses in Jeremiah and Matthew are V14. There is no scriptural implication by this but it will help the bible student to remember the verse addresses].  

book of lifeGod is giving Jeremiah the same marching instructions in chapter 11 that Jesus gave his disciples in the book of Matthew chapter 10. It is not our job as Christian witnesses to bring people to the Lord as much as it is our responsibility to bring the Word of God to them. Every decision for Christ is a personal one. Brow beating is never suggested by God (O.T.) or Jesus (N.T.). This is the job of conviction and that is part of the job description of the Holy Spirit.

The first few verses of Jeremiah 11 are reminders of what God had done for Israel as a whole. This includes by default a consequence for not recalling God’s intervention on multiple occasions on behalf of Israelis. The covenants or promises God made with Israel (and the Christian Church) always include an “If you do______, then I will do _____.” Of course, this also means if Israel or today’s Christian (church) does not fulfill his or her end of the covenant-promise, God is no longer obligated to fulfill His end, thus a consequence is in order.

Verse 4 specifically tells Jeremiah that God is talking about the agreement I (God) mane with Jeremiah’s ancestors when He brought them out of bondage in Egypt 1,000 years before Jeremiah’s time. ‘Listen to me and obey all the commands I give you. Then you will be my people and I will be your God.’ We would be wise to continue doing the same today…obeying his commands. However, if one does not study the commands of God and Jesus we will not know them. In secular terms, ignorance of the law is not a defense in court.

Verse 5 is the fulfillment of God’s promise to Abraham. Abraham, Isaac and Jacob fulfilled their end of the covenant as did Moses and ultimately Joshua. This resulted in several million Israelites ending up in a fertile and Promised Land. God said to Jeremiah, “You are living in that land today!” many Christians today think us immune to punishment if we do not follow the prescribed “way of living” in the Christian life. This is the message of Satan, not God. Two examples:

Proverbs 3:11-12 (NIV) My son, do not despise the Lord’s discipline and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in.

Proverbs 15:5 (NIV) A fool spurns his father’s discipline, but whoever heeds correction shows prudence.

We can add a third example in Hebrews 12:11… “For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

Jeremiah 11:9-11 is the consequence. God is no longer going to listen to their cries. In a modern way of thinking, it is similar to making a promise for reprieve or safety but once that is gained, we forget our end of the promise. It is the basis of the saying, “foxhole Christian.” God says I will no longer listen to their pleas. This then takes us up to our opening statement when God commands Jeremiah in verse 14 to NOT PRAY FOR THEM. But we must not skip the meaning of 11:13. It is saying that Israel has as many different gods as are the cities and villages in Judah. The streets in Jerusalem number fewer than the number of idol alters in that city alone. It is the final straw for God.

Earlier in Jeremiah we discussed that the people of Judah felt safe because they had the Temple in their city. God is telling Jeremiah that it isn’t the temple (sanctuary in modern terms) that will save and redeem, but it is God alone. This may help one to understand. If one carries a picture of Jesus on his or her person or carries a bible to church, somehow this is good enough? Even asking this question begs of silliness.

olive tree.jpgAt verse 16 God makes a comparison with a young, strong Olive tree that is nourished by its planter. God had fulfilled one of his covenants by planting the offspring of Abraham in the Promised Land. The blessing of the olives was plentiful but by this time in history, Judah was taking all this for granted. God therefore is going to pull them out of the Promised Land (garden of plenty) and transplant them in a foreign land. The analogy continues when Jeremiah discovers his fellow villagers in Anathoth are out to kill him. He becomes the tree they wish to cut down.

By verse 20 Jeremiah is no longer defending his people of Anathoth, Jerusalem or Judah. He is calling for God to fulfill his promise of a consequence for not obeying; refusing to rid the kingdom of idols, confess their sins to God, and worship only him. Specifically, those men of men of Anathoth who connive to kill Jeremiah will be punished. They will be left with no heirs. Not all of Anathoth, but those who threatened Jeremiah will pay for their threats.

Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, [v23] and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.” [ESV]

Preview of our next study article

Jeremiah 12 brings a very interesting question to the study table. Why does it seem that the evil people prosper while those who wish to follow God-Christ seem too often to come up short? This is very much contemporary today. We will see this in full in our chapter 12 discussion.

miniJimRev. Dr. Jstark
January 2017

Jeremiah – Chapter 9

Late night Bible Study

STUDY THE WORD for yourself!

In Jeremiah 1:1 we find him in such agony for his people he wishes he could cry away the pain of watching Judah and its people dissolve into nothingness; to personally disappear into the wilderness. Somewhat similar to the Ostrich hiding its’ head in the sand. But, he can’t as he is called of God to point out these evils and foretell of the impending captivity by the Babylonians. The punishment is coming and Jeremiah agonizes over it. He knows, but his people deny. Jeremiah suggests there is more peace and safety living among the wild beast of the forests and wilderness.

The Tribe of Judah and its entire leadership from the king down to the head of each family clan is in total denial. As we discussed in the Jeremiah 8 website article, they are in such denial they don’t even realize it. To the people of Judah, from the highest officials to the local neighborhoods, people have come to believe that s/he is a better deceiver-liar therefore it is to her or his advantage to continue living such lives.

JIV NOTE: Remove the v from lives, as in victory, one ends up living lives [lies]. Hosea 4 is the brutal truth of what God sees in his people, especially with their priestly leadership. It is only 19 verses but well worth the quick read. It paints a vivid picture of what Jeremiah is discussing in Jeremiah 9.

The reader should be reminded or note that the prophet Hosea lived during the time when the Northern Kingdom still existed, but…. What he said about the Kingdom of Israel to the north was about to happen to the Kingdom of Judah in the south but now through the prophecies of Jeremiah.

God warns through Jeremiah that neighbors should beware of each other; brothers should not trust the tongue of their own kindred; no one should trust the leadership of Judah. 9:1-8…

In Jeremiah 9:9 he gets very specific. He tells the evil priestly clans that God will not only punish the people of Judah, but He reserves a punishment for the priests. They have used the name of religion (not God) to commit all sorts of evils [v14].

9:16 is a reminder to those of Judah that the Lord has provided many times over for them, even when they were a nation and not a divided kingdom north and south. Even though Israel to the north is no more, Jeremiah combines their sinful ways with that of all 12 tribes. In a sense, this may be the same path Israel of today will follow in their denial of the true Messiah (Christ) and their God Jehovah.

Jeremiah 9:14 and 19 pretty much sums up the entire chapter: [ESV]

V14…My people are asking pieces of wood for advice. They think those sticks will answer them! They have chased after those false gods like prostitutes and have left their own God.

V19…They went to those gods for safety, and they have lost their ability to think. Their altars will bring them shame.

There is more news today about political leaders and businesses using deceptive advertising, politicians lying, cheating, living personal agenda driven lives, and calling wrong a political correctness okay or right of the individual than in previous history.  This does not excuse the clergy either. Remember that Jeremiah points out that even the Levite priestly clans were doing the same thing. It is getting very difficult for a person to know who or what to trust.

Do not become overly concerned my friends. God can be trusted to keep His word and covenants.  Fact is, He will fulfill each one with or without man doing his part. Israel and Judah had made gods to their liking. After all, if one can say that stone or stick idol told me it was okay, do this, do that, then the person is no longer to blame. It is that stick idol, right? It is amazing how the reader of this article probably gets it but the people of Israel and Judah did not.

There is an old saying, perhaps a proverb, that if one hangs around a fire too long, eventually s/he will get burned or become fuel for the fire. This is what is dreadfully wrong with the compromising church today. In order to “get along” with others, standards are compromised; doctrine is shallow; hope is in the masses not God; sin is only a perception of right and wrong; what counts is Political Correctness.


Rev. Dr. JstarkDr. jStark

December, 2017