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I am me but am concerned about YOUR eternity. If you don't buy into such religious underpinnings, that is called a choice. If I am wrong, I end up just as you hope will happen to you. If you are wrong, we end up in very different places. You guess which one is playing it safe.

Jeremiah – Chapter 38

Here is an overall look at chapter 38 of Jeremiah. More detailed discussion will follow these four briefs.

38:1-13   Jeremiah was cast into a miry dungeon because he advised the people to leave the city and turn themselves over to the Babylonians. Zedekiah openly expressed his weakness: he could not thwart the will of the princes by protecting the prophet. An Ethiopian eunuch succeeded in having him pulled out if the cistern prison with ropes, old clothes and rags thenhe was returned to the court of the prison.

38:14-20  When King Zedekiah sought advice from Jeremiah, promising him immunity, he was told to surrender to the invaders and was assured that the Jews who had defected would not abuse him.

38:21-23   If Zedekiah refused to go over to the invaders, the palace women would taunt him in the presence of their Babylonian captors, reminding him how his close friends had misled him, then had forsaken him. Also the king’s wives, children, and the king himself would be taken captive by the invaders, Jerusalem would be burned, and they personally would never return.

38:24-28   Zedekiah asked Jeremiah not to tell what had been discussed asking him to simply say that he had requested not to go back to the dungeon of Jonathan. The princes did come and ask, and Jeremiah answered as Zedekiah had directed. Obviously there is a question here concerning the ethics of Jeremiah’s reply. Was it the truth, a half-truth or a complete falsehood? What he said was probably true, but he did not feel obligated to tell all that he knew. Jeremiah remained in the court of the prison until the fall of Jerusalem. He was then released by the Babylonians somewhat as an ally.insights

Now for some insights:

Some supposed theologians and commentaries want to us believe that this chapter is discussing the same imprisonment of Jeremiah as in chapter 37. Why s/he would wish to deceive is beyond me when these two trips to prison are individually identified. Jeremiah himself in chapter 37 asked King Zedekiah to not send him back to the dungeons at the House of Jonathan in 37:20. Miry dungeon does not fit the descriptions of the palace prisons. The fact that it was not a prison but an unused and deep well tells us so.choose

Jeremiah actually had three imprisonments. Jeremiah 20 records him being held in stocks after being beaten; Jeremiah 21 tells us of prison in Pashur; Jeremiah 32 finds him in two different prisons but only to go from one to the other with no release time between them.

We might be wise to return to Jeremiah 21:8  “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death.” Jeremiah’s warning is in a similar fashion found in the New Testament; path of life and one of a second death. Jeremiah is telling the people that there is but two choices in life. To stay put is certain judgement and death. In End Time the people of Israel/Judah will be told to run and to run quickly for the enemy is at the gate. Flee to the mountains of refuge (Matthew 24:16). Verse 2 of Jeremiah 38 also parallels End Time Prophecies for Jerusalem:

Mat 24:16  then let those who are in Judea flee to the mountains.

Mat 24:17  Let the one who is on the housetop not go down to take what is in his house,

Mat 24:18  and let the one who is in the field not turn back to take his cloak.

Mat 24:19  And alas for women who are pregnant and for those who are nursing infants in those days!

Just as a warning is heeded by some in our times, the officials of the King’s Court worried about the prophecies of Jeremiah. Jeremiah’s prophecies were not simple warnings. However, what he was saying had an effect on the soldiers and population of Judah. Their ranks were thinning. We find this in verse 4…”Let this man be put to death for he is weakening the will of the soldiers who still remain in the city and the populace” (Paraphrased: some must have already left). In this case, the royal court and princes were correct. Some were beginning to believe Jeremiah after 20 plus (626 B.C. to 606 B.C.; the first Babylonian attack on Jerusalem) years of prophesying the same things. This is especially so when they saw Babylonian forces at their gates.

Coffman’s Commentary puts it this way. “Let this man be put to death …” (Jeremiah 38:4). From the ordinary viewpoint, this delegation appears to have been justified in their demand for the execution of Jeremiah; because, certainly, they were accurately reporting exactly what Jeremiah had prophesied; and there cannot be any doubt that such prophecies had destroyed the morale of the whole population, including that of the soldiers.

We find here that King Zedekiah is limited in both his powers and respect from and for the princes. Jeremiah 38:5 is similar to the trial of Jesus when Pilot “washed his hands of the deal.” He had the power to thwart the demands of the princes but opted to simply back out. It is no wonder Zedekiah was consider a weak king of Judah. Jeremiah was cast into an old cistern with a bottom of mud. No longer was it a place of water reserves. Verse 6 tells us that he sank deep into the mud.

Now, as it periodically so states in the Bible, we have an Ethiopian to the rescue. His name is Ebed-melech. Jumping ahead to Jeremiah 39:18, we find what God rewards this one man who desired to rescue Jeremiah. He is never mentioned again in scripture.

For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.”

It appears that the only one other than Jeremiah who has a living faith and trust in God is NOT even a Judean (Israeli). JIV: Ethiopians are mentioned here and there in the bible. We could do a study on this and ask ourselves why is this so? However, what 400 years earlier King Solomon began with Ethiopia and the Queen of Sheba gave rise to a God fearing and loving people outside of the descendants of Jacob, Isaac, and Abraham. Amazing study, but not here. We will revisit this topic once we begin our study of “Noah’s DNA; Which Way Did They Go.”

Ebed-melech is told by this constantly shifting of positions King of Judah to “take 30 men with him and go lift Jeremiah out of the cistern.” Why take 30 men? Simply accepted, one would expect a eunuch of the king to not be able to stand against the princes of the royal court.

We have an interesting detail in Jeremiah’s rescue. Ebed-melech collected some old clothing to take with him to the cistern rescue. WHY? He knew that the tugging and pulling to get Jeremiah out of the suction and grips of the cistern mud would require significant force. Ebed-melech told Jeremiah to use the old cloth and clothing as arm-pit cushions.

Once again in the next few verses we find this wishy-washing king seeking Jeremiah’s counsel. Again we find it is in secret. Zedekiah wants to again know his options. 38:17, 18 gives us Jeremiah’s reply.

Jeremiah 38:17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live.

Jeremiah 38:18  But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.”

Same song; just another verse. Jeremiah has told Zedekiah and the previous three kings the same thing over a twenty, perhaps 40 year period of time. Now comes some true confession. Zedekiah tells Jeremiah that he fears his own people, especially those who have already deserted to the Babylonians. Recall that Jeremiah was accused of desertion too, but now we find out that he was not the only one siding with the Babylonians. Correction! Jeremiah never sided with the Babylonians but he did do as God said to prophecy.

Jeremiah tells Zedekiah to surrender to the enemy and be spared his life and that of his family. Zedekiah believes in a shallow sort of way what Jeremiah tells him. Then he swears Jeremiah to a secret. He tells Jeremiah to not confess to the reason for the meeting between him and Jeremiah. He says to tell inquiring minds that he pleaded with the king to not send him back to the house of Jonathan. In a sense this is true, but this was what Jeremiah requested of the king back in one chapter in 37:20. This was found in the previous chapter; Jeremiah 37:20.

The final verse in chapter 38 tells us that Jeremiah remained in the custody of the king until the Babylonians overthrew the city. The next chapter tells us of what happens after three years of a Jerusalem siege. It becomes a game of flee, flee, flee, but it is too late.

miniJimDr. Jstark

October, 2017


Jeremiah Chapter 37

The last king of the Kingdom of Judah (including any part of the former nation of Israel, is identified in the first verse; Zedekiah, the uncle to the disposed King Coniah ; aka Jehoiachin. In this chapter he appears to be more sympathetic to Jeremiah’s pleas and prophecies, but for all the wrong reasons. Sometime we need to consider and be introspective of our own prayers as to the real motives for our requests, petitions, and pleas to God.

Nebuchadnezzar was the king of Babylon. He appointed Zedekiah son of Josiah to be the king of Judah in the place of Jehoiachin son of Jehoiakim. (ERV)

We can read that Zedekiah’s motives were not to serve God but to serve his own interests. We find this in verse 2 of Jeremiah 37. He requested that Jeremiah “Pray to the Lord our God for us.”

foxhole.jpgA bit of knowledge goes a long way in helping us determine Zedekiah’s motives per his request of and for Jeremiah to pray for “us.” First, it was not a request of forgiveness. He wanted reprieve, but offered no request for a prayer of confession. This is what we call in modern times, a fox hole prayer request.” Get me out of this mess!

Second: the words of his request seem to be okay; i.e. “the Lord our God” but the word God in this sense is ‘ĕlôhı̂ym. This can mean one of many gods. As Strong’s translation puts it…”the plural of gods in the ordinary sense.” King Zedekiah was leaving open the possibilities of other gods but wanted Jeremiah to claim “our God” as the protector, not the one of sole worship.

Third: Jeremiah 37:5 reads (ESV)… The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem.

It appears that Zedekiah’s concerns were alleviated due to the armies of Egypt coming out of Egypt and the Babylonians (Chaldeans) changing courses to confront them. The next few verses make it clear that there is more to this than meets the normal read-through of chapter 37. With the withdrawal of Nebuchadnezzar’s armies Zedekiah figured he didn’t really need “the Lord our God” for the problem resolved itself. This again shows the motive behind King Zedekiah’s request that Jeremiah pray for them. He wanted relief from the pending doom but did not include any confession of his or the people’s sins.

gate-of-damascus-676492_1920Zedekiah had rebelled against being subservient to the Babylonians. That is why Nebuchadnezzar was at the gates of Jerusalem. Recall that previously Zedekiah was put on the throne of Judah by Nebuchadnezzar. This was about 10 or 11 years later. So how do we conclude these possible thoughts of Zedekiah? The next two verses tell us. God tells Jeremiah to go to the king and tell him that Pharaoh’s armies were going to retreat and never confront the Babylonians. This is opportunity spent. God had the solution to Judah’s predicaments. It was on its way out of Egypt. BUT!!!! Rather than appreciate what God was preparing to do for Judah by confessing HIM as their real and only God, they only saw that the armies of Babylon had pulled back. No longer was Babylon an immediate threat. In fact, the princes of Judah hoped it was a done deal. They deluded themselves into thinking the Babylonians thought it unwise to attack Jerusalem/Judah.

JIV: If the people and leadership of Judah had accepted that this possible reprieve was God preparing a potential escape; a way out for them if they confess their sins, God would have not turned the armies of Egypt back to their home. It is like getting out of personal trouble only to return to one’s selfish motives.

God tells Jeremiah to inform Zedekiah that the armies of Egypt will retreat and the Babylonians will return to Judah (Jeremiah 37:7-9). “Do not deceive yourselves”  (v9).  Not only did King Zedekiah now think he didn’t need God to resolve the (albeit temporary) siege by the Babylonians, he figured he didn’t need Jeremiah either. He had him arrested on false charges of desertion. He was accused of deserting to the Chaldeans when he left Jerusalem to return to his homeland in the territory of Benjamin (Jeremiah 37:13). He had purchased land in his home town and was simply returning to it. Find this in our chapter 32 article.

Jeremiah is very blunt. He denied the false charges and told them that God would allow the Babylonians to destroy Jerusalem “even if every Babylonian solder was dead or wounded.” This made the royal leaders of Judah really angry. They thought or better stated, the retreat of the Babylonians was permanent and Jeremiah was now a traitor and false prophet. Two very poor assumptions, but they once again it provides us with insight per the motives of Judeans at this time. It isn’t a factual assumption but more of a “this is what we want to believe” position.

King Zedekiah still had a few reservations about Jeremiah’s original prophecies regarding Judah. We find in verse 17 that the king takes Jeremiah aside to inquire if there is additional “…word for them from the Lord.” Jeremiah tells him the same thing; Jerusalem and Judah is doomed. This is a great example of us today. We know what is right and make allowance for it but go right ahead and do what our human nature desires; not what is good for our souls and relationship with God (or Jesus in N.T.). We want to make God in our image instead of the way it was from the creation of Adam and Eve.

Here is what we read in the ESV:

Jeremiah 37:9 ”…Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away.

Jeremiah 37:10  For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.”

This got Jeremiah put into prison once again but this time it was the palace or court prison under relatively kinder conditions. A few verses earlier (v15) when he was judged by the “princes” of the land he had been put in a dungeon called the house of Jonathan.  He remained there several days but Zedekiah’s curiosity and deep-down awareness of the true God got the best of him. He had Jeremiah brought to him for questioning but in secret.

Isn’t this so much like humans through the ages? We know the truth but refuse it and hope for our selfish or personal preferences. Jeremiah remained in the Palace Prison until chapter 38. Soon things go from not-so-good to a tough time for Jeremiah when Zedekiah releases him into the hands of the Judean princes.

miniJimDr. J. Stark

October 2017

Jeremiah Chapter 36

Several things happen in this chapter of which we did not know in the previous 35 chapters. One thing to keep in mind, Jeremiah is going back to the reign of Jehoiakim; his 4th year out of his 11 years on the throne of the Kingdom of Judah. Jeremiah reminds the King that since the days of his father Josiah, the last God-fearing king on the throne, he has been warning Judah of their pending and irreversible doom. His prophecies didn’t only include Judah, but verse 2 informs us that he also prophesied about Israel (Kingdom of) and other nations as regards End Time; God’s judgement on those who are His chosen and those who are Gentile.

God tells Jeremiah to get a scroll and begin writing all that HE has told him. Baruch now enters the picture. Jeremiah calls upon him to take the dictations and write for him.  God tells Jeremiah to not only write it all down, but to read it to the people and the leadership of Judah. Jeremiah 36:4 is where we finally find out about Baruch being the one to actually write what Jeremiah had experienced and was told by God per his constant message and prophecy. This is simple to understand. God needed Jeremiah through the Holy Spirit to recall all that had happened up to this point; not spend a great deal of time actually writing.

At this time, Jeremiah is “shut up” as it says in the king James. There are a few translations that differ enough with this comment that it begs additional explanation. Some say “shut up;” a few say “restrained;” some translate “detained, banned, or not allowed to go there” It is simple enough to put it the way it was; Jeremiah was sequestered from preaching in the synagogue and  not allowed to venture anywhere. He had made enemies of his own kindred Tribe of Judah and its spiritual and secular leadership.

Then, by the direction of Jeremiah, Baruch took the scroll/manuscript to the Temple and read it aloud to the spiritual leadership.  This reading of the Jeremiah scroll had such an influence on the Temple leadership that they declared a fasting. Not only had the leadership heard what Baruch wrote then read, but so did many of the populace who were in the Temple at that time. Most of the “princes” and officials were not at the Temple. They were conversing in the King’s Court or Palace. They heard about Baruch reading the scroll and sent someone to fetch him. At first glance they were simply wanting to hear what had been read by Baruch even though it was something they had heard for years from the mouth of Jeremiah; the scrolls author.

Upon hearing what Jeremiah dictated to Baruch and after Baruch read to them in the King’s Palace, they suddenly felt a fear come upon them. These officials questioned Baruch as to where he had gotten the information to put on the scroll. He told them “from Jeremiah.” They felt it necessary to inform the King (Jehoiakim). We don’t know if it was a tattle-tail forwarding of information to the king or if they had a fear since the word came to them from someone other than Jeremiah. However, knowing King Jehoiakim’s hate for Jeremiah and the “surrender to Babylon message” Jeremiah kept repeating, the royal officials told Baruch to get Jeremiah and go hide in a secret place. They already knew how Jehoiakim would react. However, the royal officials kept the scroll in their possession.

scrollHere is where so many get the history of this event wrong. It was neither Jeremiah nor Baruch who read the scroll to the King. It was his servant Jehudi who read the words from the scroll.  Since it was winter time in Judah, the King was in his heated winter rooms of the palace. We know this as verse 22 tells us this is so. There was a fire in the fireplace in which Jehoiakim was sitting. AS Jehudi read from the scroll, the King would grab it, cut off the section Jehudi had read, than toss the scrap into the fire place. He had total contempt for the Word of God.

Here is another HOWEVER… those in the room did hear the prophecy so they KNEW what was coming. Somehow they and Jehoiakim figured by destroying the message, it would not come true as they were “not afraid.” Some of the leaders from the Temple tried to get King Jehoiakim to not tear up and burn the scroll. He refused them. As it reads in Jeremiah 36:26…the king ordered both Jeremiah and Baruch arrested. But… these men sent to arrest Baruch and Jeremiah came back empty handed. They could not find the men.burning book

So still being free of the clutches of the King, God told Jeremiah to re-dictate the message to Baruch and write it once again. There is a sever consequence for having burned the scroll. God tells Jeremiah that after re-writing the book to go and tell Jehoiakim the penalty for having done so. It is a brutal commandment from God and punishment to Jehoiakim.

“So this is what the LORD says about King Jehoiakim of Judah: Jehoiakim’s descendants will not sit on David’s throne. When Jehoiakim dies, he will not get a king’s funeral, but his body will be thrown out on the ground. His body will be left out in the heat of the day and the cold frost of the night.” [Jeremiah 36:30]

This warning should have brought Jehoiakim to his knees. It didn’t. We find out later on that this is precisely what happened to King Jehoiakim. Nebuchadnezzar and the Babylonians were less than honoring to their captors. There are exceptions but this will not be one of them. During the rewrite of the Book of Jeremiah, the final verse in chapter 36 tells us that some additional information was added at this time…”And many other words like those messages were added to the second scroll.” We do not know what was added and what was in the original scroll text before Jehoiakim burned it piece by piece. We do know that all in the original text was rewritten and “some additional words were added.”

Immediately in the next chapter (C37) we find that Nebuchadnezzar removed Jehoiakim from the throne and installed his uncle to the throne of Judah, albeit a puppet king at best. We should be reminded that during this history of Judah, they were pawns of Egypt and then Babylon. Jehoiakim’s older brother had only ruled for three months when Necho II, Pharaoh of Egypt, had him removed and Jehoiakim installed.

“Rabbinical literature describes Jehoiakim as a godless tyrant who committed atrocious sins and crimes. He is portrayed as living in incestuous relations with his mother, daughter-in-law, and stepmother, and was in the habit of murdering men, whose wives he then violated and whose property he seized. He also had tattooed his body” [Jewish Encyclopedia].

JIV: Tattooed? Is this God’s feeling about such a practice?

In short, Jehoiakim was a bottom of the barrel ruler in Judah. He paid a severe price for it. There was another prophet during this time by the name of Uriah Ben Shemaiah. He apparently told the king the same things as did Jeremiah per his evil living style. Uriah suffered death at the hands of Jehoiakim for it. We find this information back in Jeremiah 26:20-23. Uriah Ben Shemaiah fled to Egypt to avoid the wrath of King Jehoiakim but was soon sought out and arrested. Upon his being returned to Judah, Jehoiakim had him executed. This is all we hear of and know about this “other prophet.”

Recall that back in Jeremiah 1 God told Jeremiah he would suffer for being a prophet but he would protect him from being executed.

How fitting it was to be that King Jehoiakim had slaughtered then tossed this minor prophet into the slums of a pit to rot and be exposed to the heat and wild animals. This is precisely what Jeremiah told Jehoiakim would be his own death treatment. It should have scared him but it only showed his contempt for prophets of God and God himself.

miniJimRev. Dr. Jstark
October, 2017

They Went Thata’ Way – Noah’s DNA

Noah’s DNA Fall Term – 2017

Let’s begin with a review of the two times waters covered the earth. The first time found earth without form and void. The second time was the global flood 1,657 years later after the first time. If there was no second flood, then there was no need for a Noah. Noah is the ancestor of today’s 7 billion people.

In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Genesis 1:1–2

This verse suggests that the land and water had yet to be divided. It isn’t until Genesis 1:6 & 7 that God (Father, Son and Holy Spirit) separated the land from the waters. Verse 1:7 is actually telling us that this is when God created the atmosphere with clouds and tons of moisture. The surface of the earth was UNDER WATER. In verse 9 we read that DRY EARTH appeared. This explains why in so many places on earth tour guides will tell visitors about huge but now missing seas. How about considering Noah’s Flood to their explanation?

Upon closely reading verse 9 & 10 we read that the waters on earth at this time were “gathered together into one place.” I.E. There was an expanse of waters and an expanse of dry land; one mass of land. Continents had not yet been separated. This division of the lands on earth does not happen until the birth of Eber’s son Peleg. His name means, “When the firmament was separated or divided.”

1,657 years later upon the death of Methuselah the NOATIC FLOOD occurred. After the flood the world was repopulated by the passengers on the Ark. The animals were probably all juveniles within their species. The three other men aboard the Ark men were of Noah’s DNA (Y chromosome). The three wives are of unknown background, other than related to or in the line of Adam and Eve. They gave Noah at least 16 known grandsons. It is not uncommon for the bible to add or ignore that there are or may be other “sons and daughters” not mentioned in any list of descendants.

“God has left us ample evidence to confirm that these 16 grandsons of Noah really lived, that the names the Bible gives were their exact names, and that after the Babel dispersion (Genesis 11:1-32) *their descendants fanned out over the earth and established the various nations of the ancient world.” [Creation Magazine]

*Their descendants did not “occupy the earth” until God intervened confusing their languages forcing them to segregate in other parts of the earth. It is only then that they occupied the earth as God had commanded Noah and his sons (Genesis 1:28). Some daring individuals may have “occupied the earth” outside of their babel community, but for the most part, they stayed together. “Those of a feather….”

For our knowledge and understanding, Noah lived 350 after the flood (Genesis 9:28); Shem lived another 500 years (Genesis 11:10, 11); the ages of Ham and Japheth go unmentioned. However, they lived long lives since there is much mentioned of their feats, offspring and migrations after the deluge.

For this study, keep these three things in mind:

  1. People in history past, living in various areas, called themselves by the name of the man who was their common ancestor. Just as men do today with their surname. We still name villages and streets after individuals as a mark of identity or in-common heritage.
  2. They called their land, and often their major city and major river, by his name or some form of that name.
  3. Sometimes the various nations fell off into ancestor worship. When this happened, it was natural for them to name their god after the man who was ancestor of all of them, or to claim their long-living ancestor as their god.
  4. “…and they had other sons and daughters.” This means the descendants listed in the Bible does not include all of their sons and/or daughters.

Great empires of the past: Egypt, Assyria, Babylon, and Persia all have strong historical links to the Biblical figures connected with the sons of Noah. Most, if not all, tribes and nations can be traced to these men through their descendants. This in no way means these people remained within the culture of their founder or continued to recognize their ancestries. The big “HOWEVER” is that all mankind descended from Noah, Japheth, Shem, and Ham…NO EXCEPTIONS.

We must be cautious as to the origination of supposed historians or writer’s data or suppositions. Too often they have hidden and often not so hidden agendas when they record their take of lineage. Historical revisionists are the death of truth. This is very much an End Time trait. Even this website’s author’s insights should be challenged per the facts. We teach – You decide.

One more thing for which we need to be mindful; one can get his or her DNA traced backward to a nationality or mix of nationalities. This does NOT mean one’s DNA has been traced backward to its origination be it Noah (after the flood), Japheth, Shem or Ham. For this we need a study like this. Using linguistics, migrations, names of nations and peoples, and a grasp of the same groupings called by different names in different countries and languages. There is no way this short study intends to bring all of that detail forward. We will look at the obvious trends, migrations, name chasing, and the like as discussed in the bible (primarily Genesis 10 & 11) and recorded by reliable historians of the past.

Here is an example: the Iberian Peninsula is in and of its very name is reflective of the name Eber, Noah’s great-great grandson through Shem. The obvious question is why would it be referred to by such a name? Using tradition it would be named after a people or progenitor of a given peoples. When the Northern Kingdom of Israel’s ten northern tribes were forced out of their land by the Assyrians around 720 B.C. They had to go somewhere.s

Solomon had trade routes to Tarshis (Spain) back in the 900’s B.C. Spain (Iberian Peninsula) was an active territory with Solomon. He had many Israelites settled there to conduct business of mine the natural resources. He often had Phoenician sailors (I Kings 9:27).

When in 1492 Columbus sailed the ocean blue King Ferdinand of Spain and his vengeful queen Isabel, devout Catholics, first chased out the Muslims in Spain who had previously overran someone else in their conquest of that same land. At this time the Spanish inquisitions began against a huge and significant population of Israelites (Jews) in this Iberian Peninsula. His policy was, convert to Catholicism, leave the land, or be killed. What peoples are in-common here to both the Muslim Arabs and the Catholics of King Ferdinand? The answer is Israelites. Thus, the land was called *Iberian Peninsula after the original progenitor of these Israelites through Shem.

*Eber is from where we get the identity and name “Hebrew, Iber, Uber or Iberian.“

How does this serve as an example? Spain is a mix of peoples from Arabic, Japheth, and Israeli blood. So if one’s DNA inquiry results say “SPANISH by ‘X’ percent,” then one must also know which brand of Spanish s/he might be: Arabic mix, Japheth mix, or Israeli mix? Eber means “the land beyond” or affixed to “wanderers.” This is highly suggestive of the original peoples in this once unpopulated land being Israelites; ever since Solomon’s time and when they were expelled and dispersed from their Northern Kingdom Israel by the Assyrians. Not conclusive but certainly inclusive. There is more to this but this is good enough for an introduction.


Let me add one more supporting piece of interesting research information. Since many places are named after the founder, especially in old times, the Iberian Peninsula has one more undeniable fact. The River Ebro (Eber) cuts right through the center of Spain in a north west to south east direction. This is another linguistic clue as to the original people who occupied and gave name to this land after the flood, Solomon’s trade routes, and the Assyrian dispersion of the Kingdom of Israel.

dnaWe will find that linguistic studies are a fairly solid platform of origination of people, places, and things in our continuing studies of Noah’s DNA; which way did they go. Today the name may not reflect the current occupants of a given land, but it is historically reflective of the name of its founders; i.e. Alexandria, Egypt… a city built by Alexander the Great and named after its founder. Add to this as to why God had so many “BEGATS LISTED” in His Holy Bible. We can trace global events and people through a bible study such as this course. “Study to show one’s self approved.”    


Rev. Dr. Jstark September, 2017



Jeremiah – Chapter 35

Jeremiah is the only prophetic book in the Bible that records the fulfillment of its main prophecy: the fall of Jerusalem and the captivity of the Jews in Babylon. Chapters 34 through 44 tell that part of the story; the siege of Jerusalem is in chapters 34—38, its fall in chapter 39, and the events after the fall are found in chapters 40—44. We are now in chapter 35.

Once again Jeremiah takes a step back in Judean history under King Jehoiakim, to bring to the forefront another example of a willing and faithful heart by contrast to that of the chosen people; i.e. Judah. He is told (35:2) “Go to the Recabite family and invite them to come to one of the side rooms of the LORD’S Temple. Offer them wine to drink.”

What is unusual about this? The Racabites were not even a Hebrew people. They were Kenites first mentioned in I Chronicles 2:55…

“...and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the house of Recab.”

However, they were nomadic but followers of Yahweh/Israel’s God as far back as Israeli captivity in Egypt; long faithful to Yahweh. In a shorter way of remembering them, they were related to Jethro the Midianite who was the father-in-law of Moses. As a people they had taken the a similar Judaism vow of a Nazarite. Strong opposition to cutting of hair or drinking strong drink of any kind. They had been and remained more faithful to God than any of the twelve Tribes of Israel.

“Chapter 35 has one purpose: to contrast the remarkable obedience of the Recabites with the consistent disobedience of Judah. The Recabites had come to Jerusalem at this time seeking refuge from the Babylonian armies. Under the direction of God, Jeremiah was to go to the Recabites, offer them sanctuary in one of the rooms in the Temple and a drink of wine” (mike@witzend.info). These were a tent-dwelling desert people who had a concern per the advancing Babylonian armies.tent

NOTE: Some denominations use the Recabites as an example and reason for complete abstinence per strong drink. This is a false pretense for forcing such a practice of total abstinence on others. They took a vow by choice, like the Nazarites of that time; just as they vowed to follow Jehovah-God and to be independent desert tent-dwellers. The fact that Jeremiah is about to offer them “strong drink” points to the fact it was available to Jeremiah IN THE TEMPLE.

[ESV] But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. (Jeremiah 35:6)

Keep this comment per wine within context. The Racabites were also told to not live in cities, build houses, plant vineyards (or juice or otherwise), or grow crops. How many denominations with which one might recall this too being an all-inclusive edict or statute from God?

What was or could be God’s reasoning behind this? At first swipe one might think it a test of the Racabites, but that would be a false supposition. Jeremiah 35:12-17 gives us the answer. God wanted this to be a LIVING EXAMPLE of obedience. The Racabites were not even people of the “chosen,” but outsiders who none the less listened and obeyed God.

The power within the “If you ____, then I (God) will ____” covenant between God and ifman is found throughout the bible (Old and New Testaments). It is again so apparent. God rewards the outsiders (Racabites) for their obedience. This chapter closes with God telling the Racabites:

Jer 35:18 “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you,

Jer 35:19  therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.”

Lack a man to stand before me???? This means God promised this clan of people that there will always be Racabites’ descendants until End Time. Their clan will never die out

Dr JStark.Dr. jStark

Jeremiah – Chapter 34

What a fix! According to Jeremiah 34, the world’s armies under the command of King Nebuchadnezzar are aligned against Jerusalem and the other cities in the Kingdom of Judah. “Nebuchadnezzar had with him all his army and the armies of all the kingdoms and peoples in the empire he ruled” (34:1b). It is easy to see how this is another two-fold bible prophecy; one is the matter at hand and other is the End Time (Tribulation) alignment of nations against Israel.

Jeremiah is told once again to go to King Zedekiah of Judah and declare the end results; Babylon will trample the city, burn it, and take King Zedekiah a captive to Babylon. Recall in a previous article, it was Nebuchadnezzar who originally replaced King Jeconiah (aka: Coniah/Jehoiakim) with his uncle Zedekiah. Even secular records from the Babylonian Chronicles themselves reflect the same historical event- [https://en.wikipedia.org/wiki/Zedekiah]. This event happened around 597 B.C. The Babylonian Chronicles were published in 1956, after extensive research and archeological exploration.

Soon to be disposed King Zedekiah is assured by Jeremiah that God promises to let him die peaceably by something other than the sword but he will never again set foot in Jerusalem and languish in the hands of the Babylonians. His sons were not so lucky. They all were killed in the sight of Zedekiah. Then he lost his sight [2 Kings 25:1-7]. Zedekiah was the last king in the line of King David to sit on any throne in Judah or Israel, for all that matters. The next king to sit on that throne will be Jesus himself.

NOTE: Some people and theologians want to point to King Herod sitting on the throne in Judah however he was appointed through the Romans and was not in the line of David. [Herod the Great then Herod Antipas; the latter in the time of John the Baptist and Jesus].

Jeremiah 34:5 is something of assurance to Zedekiah. God promises through Jeremiah royal regalia upon Zedekiah’s death in Babylon. However, he remained under the authority of another.

There wasn’t much of a kingdom left by this time. Only three cities were even fortified in Judah; Jerusalem, Lachish, and Azekash. All were taken at the same time by Nebuchadnezzar’s armies.

chessIn a desperate move as in chess, Zedekiah decided to order all of his citizenry to “release all slaves and bondsmen.”  Jeremiah 34:9 “Everyone was supposed to free their Hebrew slaves. All male and female Hebrew slaves were to be set free. No one was supposed to keep another person from the tribe of Judah in slavery” [ERV]. However in a sense, a way to underscore the selfishness of all the Jews in Judah, verse 11 tells us that they didn’t like it being without bond servants so they put each one back into servitude.

God reminds his people through Jeremiah that even when one Jew had another under servitude, every seventh year s/he was to be released, debt forgiven, and able to return to his or her home. They could be held as servants for six years but MUST be released on the seventh year. God points out that HE took them out of bondage in Egypt but not so they could hold a fellow Jew in bondage forever. God did not order that no slave be held, but he did instruct them on the conditions and then their release.

In a way, this may have been an out from the Babylonian oppression. God says through Jeremiah that it was a good thing to let them go, but since they almost immediately re-servitude then, HE was going to allow Nebuchadnezzar to do the same to them; times 10; i.e. 70 years captivity in Babylon. Note that there is nothing said about non-Hebrew slaves in Judah. The God-agreement was only to release all fellow Hebrews. Nothing God said was honored by these Judeans at this time and God finally called them on it.

There was a solemn practice [Genesis 15: 9-11, 17-18] back then that was God sanctioned; actually it was God initiated. Cut a calf in half and walk between the two parts as a blood agreement. Nothing was to be exempt. It was the same thing as taking an oath in the name of God himself. The second commandment is misunderstood by far too many today. They read “Thou shall not take the name of the Lord your God in vain.” This is not just in reference to one swearing as an outburst, but also in taking an oath such as in court, “so help me God?” To take an oath of office or make a promise to another in the name of Lord God is a solemn or serious matter. To break it is not only an affront to one’s worthiness, but an affront to God [Matthew 5:33-37]. God initiated this way to take a solemn oath; one that cannot be broken.

Since there were the haves and the have-nots in Judah, the ones considered the “haves” were the elite. It is these to whom God states in Jeremiah 34:19…These are the people who walked between the two pieces of the calf when they made the agreement before me: the leaders of Judah and Jerusalem, the important officials of the court, the priests, and the people of the land.

34:20…”these are the Jews I will give to the Babylonians” (Chaldeans); “to be taken as captives.” Note that this does leave an out from being removed from Judah. If one did not have Hebrew slaves or did not return them to servitude, HE (God) by default did not forcibly have them removed.

NOTE: Think back about 1,500 years from this point in time. Abraham was originally from the Land of UR, Chaldean (another name for what we now read as Babylon) country.

The Babylonians had (temporarily) withdrawn by this time. It is speculation but probable because the Hebrew slaves had been freed, God backed off the armies of Babylon and its allies. When the Hebrew slave owning Jews saw this, they re-enslaved their fellow Hebrew people. Consequently, God brought back the Babylonians.

I recall one time as another pastor told me when a man came to him wanting earnest prayer for a certain predicament in which he found himself. He wanted a way out of it. We began to pray and I believe at the time the man was not only desperate but willing to do whatever to defer the problem. They began to pray together beseeching God to intervene. Suddenly, and without notice, he stopped praying and told us that he had figured out what to do so he didn’t need our prayers or God this time around. HMMMMMM? I wonder from where the answer came to him?

Thus was the fate of Judah, its kings, sovereignty and independence. They saw the Babylonians fall back from their gates and they in turn fell back from an oath taken in the name of God. The last verse in Jeremiah 34 is the conclusion. We should take personal note of this in our lives. Verse 22 states that “God gave the order for the Babylonians (or personal issue) to return and finish the consequences” [paraphrased]. Not only did he call them (the problem) back, but this time around they destroyed the very existence and essence of a kingdom or we might say one’s personal existence.

The Learning Pyramid: Awareness – Knowledge – UNDERSTANDING.

Dr. jStarkDr. JStark

September, 2017

Jeremiah – Chapter 33

Book of JeremiahAssurance, insurance, warranty, guarantee. What more can one ask of God? We can add His personal word to this list. This is precisely what Jeremiah 33 is all about. This is the assents and absolutes of chapter 33. It is all about a time in history that has yet to happen. This is true God sanctioned covenant-prophecy.
We begin this article by starting with the final two verses in chapter 33:

Jer 33:25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth,
Jer 33:26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” (ESV)

We have two very profound issues in these closing verses of Jeremiah 33.
1. God establishes his “Red Line” by stating what it will take to cause him to reject his chosen.
2. This explains why in Daniel 7:25 we find that the anti-Christ will try to change the seasons, time, and day and night.
This chapter comes through Jeremiah while he is still imprisoned; “shut up in the court of the guard.” God begins by reminding Jeremiah that it is HE who created all that is created (John 1:1-3). Meaning: it is all in HIS (God’s) hands and wishes. In the Young’s Literal Translation (YLT) God uses his name Jehovah three times in one verse. Jehovah is the Jewish national name for God. He is underscoring that this is HIS to do and it will be done.

“…(secrets) which thou knowest not” (KJV)… God wishes to reveal secrets (knowledge and understanding) but man must first ask. This is another example of the “If you____, then I will____.” These are secrets that no one has yet understood and cannot without the help and insight of Jehovah-God. There is a key word in this promise from God to reveal secrets yet unknown and answer a request from any of God’s chosen. It is the word “IMPORTANT.” (ERV) “I will tell you important secrets; You have never heard these things before.”

Not only is it important to God, it is a secret that no one has any knowledge of up to this point. Oddly, we do not read specifically what that secret is since God continues his monologue with Jeremiah. Jeremiah does not pray or ask for incite in this chapter. He only continues to listen and record.
Regarding Jerusalem’s and Jeremiah’s current circumstances, Jeremiah 33:4 even explains how Nebuchadnezzar will invade and conquer the cities of Judah; specifically Jerusalem. Then immediately in the next verse, God changes the tone of his anger to a future prophecy of total security for both Israel and Judah; i.e. all 12 Tribes of Jacob (Israel). The CEV (Contemporary English Version) puts it …”Then someday, I will heal this place and my people as well, and let them enjoy unending peace.” Three covenants in one sentence:

1. Jehovah-God will heal this place;
2. heal his people;
3. and give them never ending peace.

That someday has yet to occur. There is no recorded history that reveals this has already happened even to this very day. This makes it an End Time event. From verse 7 forward to the end of the chapter God reveals what it will include. Most importantly to keep perspective, God specifically identifies both Judah and Israel in these covenants of a future yet to happen. Keep in mind that the Old Testament is about a nation; the New Testament is about individuals. One can present a valid argument that God is over Israel well into the End Time and millennial reign just as Jesus is over his church or body of believers. Every covenant God made with Abraham, Isaac, and Jacob will be fulfilled. The covenants with Israel as a twelve tribe unit of Gods’ chosen is unambiguous.

Jeremiah 33:9 makes a point that too many theologians want to ignore, spiritualize, or otherwise cast doubt upon it.

When that happens, all nations on earth will see the good things I have done for Jerusalem, and how I have given it complete peace. The nations will celebrate and praise and honor me, but they will also tremble with fear. [CEV]

A simple reading of this verse renders it exclusive, not inclusive of the *church or the world. The argument is a question… when will this happen? The answer is relatively easy to conclude. It is the millennial reign of Christ and God in Jerusalem after the Tribulation and Jacob’s Trouble. Satan is bound for a thousand years and cannot influence world events one way or another. Let’s look at it this way. During the 1,000 year Kingdom on Earth with Jerusalem being the focal point, there will remain other nations but since the verse includes that “**people will tremble with fear” we can also conclude that Satan may be bound but we still have a free will; choices.
*Church: If it has been raptured pre or mid tribulation, it is no longer in anticipation of some additional blessing or assurance or redemption.

**People: this identifies other nations since the Hebrew word goy refers to Gentiles or people outside of the chosen of Abraham, Isaac and Jacob.

When Israel under the guidance of Joshua entered the Promised Land, it was identified as a land flowing of milk and honey. The word “desolate” in V11 means “parched, dry, a wasteland.” We know from recent history that when the land was given back to the Jews in 1948, it was sparsely unoccupied, barren, and considered a wasteland. At that time even the Arabs didn’t want it. God (Jehovah) promises to return it to the original fertile grounds with an abundance of crops, grazing herds, and HIS chosen people living there in total peace. There will once again be bride and bridegroom, children, elderly and middle aged, exchanging of goods and services, and much to the surprise of far too many theologians, animal and grain sacrifice will be offered up once again at the alter in Temple; offered by those by those of Levite DNA.

The end of verse 14 once again reiterates that this is exclusive and not inclusive. We read: when I will fulfill the promise I made to the house of Israel and the house of Judah. This is all a covenant yet to be fulfilled to those descendants of Abraham, Isaac, and Jacob. We find (read) more evidence of its ‘targeted to Israel’ scenario in verse 15 through 17. King David’s lineage is once again mentioned as a ruler or branch that will once again sit on the throne over Israel. One should note that it does not say David himself will be resurrected to do the ruling, but a branch from the lineage of him will now sit on the throne. Jesus is of the lineage of David; i.e. the Tribe of Judah.
Verse 18 is where we get cries of fowl or spiritualizing the exclusiveness of this time. WE read from the ESV:

“…the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.”

Did you read that? Offer burnt offerings!!!! No longer will the burnt offering be a sign of repentance and forgiveness of sin, but it will now be a sign of homage or reverence. Yes, Jesus Christ paid the penalty for the worlds’ sins however the burnt offerings by those of the Levitical line will be a sign of honor to God.
Jeremiah 33:24 is where modern day Arabs point to as evidence that the land in Palestine no longer belongs to Israel. Israel lost their stolen birthright, so they say, due to not honoring God and their being scattered thought the four corners of the earth. They surrendered it just as did Esau when he sold his birthright to Jacob. He states to Jeremiah that others point out that God-Jehovah has rejected his first choice and it now reverts to the Arabs. This can be found in almost any dialogue in modern day news or political jockeying.
The final two verses present an opportunity for the anti-Christ to change the seasons, day and night time hours (Daniel 7:25). It is only under the (impossible) probability that God will turn his back on Israel if and only if the “TIMES” and “SEASONS” can be changed. So much for global warming changing the seasons. This is not supported in scripture.

(ESV) Jer 33:25 “Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth,
Jer 33:26 [only] then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob…”

miniJimRev. Dr. Jstark
August, 2017


Jeremiah – Chapter 32

A very interesting statement is that God told Jeremiah to PRESERVE a copy of the purchase deed. He was to make one copy as a public notarized ownership, and the other to be put in a clay jar, sealed and then stored. One must wonder if God plans on this jar and deed being “discovered” by archeologists at, near to, or at the onset of the 7 year Tribulation. Such a discovery today would rock the world per the argument over Palestinian Arabs thinking it is they who own this land. Arabs now claim the Abraham birthright because God had the Israelites removed from the land via Assyrian and later, Babylonian armies.

Jeremiah 30, 31 can be summarized as a song of restoration in end time. Chapter 32 is the signet-seal on that promise of restoration.  Keep in mind that chapters 30, 31, apolo loading32, & 33 are End Time passages; i.e. eschatology chapters.

The setting for chapter 32 is one year BEFORE Jerusalem fell, was burned, and became desolate. We know this timing as Jeremiah identifies it in the opening 2 verses. *Zedekiah is on the throne and will soon rebel as a serf-state owing allegiance to Babylon. Zedekiah was put on the throne by Nebuchadnezzar when he first conquered this territory by removing Jehoiakim. Israel was caught, at that time, between two dynamic Middle East powers; Egypt and Babylon.

Egypt had earlier conquered Judah; Babylon defeats the Assyrians; then Egypt falls to Babylonian armies. Pharaoh Necho had put Jehoiakim on the throne. In 605 B.C. Nebuchadnezzar defeated Egypt at the Battle Carchemish.  Jehoiakim was removed from the Judean throne by the Babylonians putting his uncle Zedekiah on the throne.

*Zedekiah will be the last in the line of King David to sit on the throne.

Jehoahaz (or Shallum), was chosen king by the Judeans but the Egyptian conqueror Necho took Jehoahaz to Egypt captive and made Jehoiakim king. Jehoiakim reigned under the protection of Necho for some time and paid heavy tribute. When the new Chaldean (Babylonian) Empire under Nebuchadnezzar defeated Egypt at the Battle of Carchemish (605), Jehoiakim changed his allegiance from the Egyptian king to Nebuchadnezzar. He remained loyal for three years and then revolted against Nebuchadnezzar. After several battles and invasions, Nebuchadnezzar led the decisive invasion against Judah and besieged Jerusalem (598 B.C.). [Britannica encyclopedia].

Zedekiah was the last in history to be a Judean king in the DNA lineage of King David. It was also the end of the temporal Kingdom of Judah. Jeremiah, sitting in prison at this time, was still proclaiming God’s message of “don’t fight the Babylonians.” Surrender and prosper while in captivity or surrender to God once again and remain in charge of their lands. They chose poorly.

Even though Zedekiah, previously known as Eliakim, witnessed the fulfillment of Jeremiah’s previous prophecies but he was angry enough to imprison him, as if this could alter what was happening. Such is the irrationality of unbelief” (Feinberg). In short, Zedekiah did not like Jeremiah’s prophecy and message from God so rather heed the warnings, he imprisoned the messenger. This is as dumb as hearing that the weather is going to rain on one’s parade so go and imprison the weather man.

While in prison, Jeremiah hears from his uncle’s son, Hanamel. He wants Jeremiah to purchase his land (31:6-12). This means they were cousins in the first degree. The land Jeremiah purchased was in his own hometown of Anathoth within the territory originally assigned by Joshua to the Tribe of Benjamin. Anathoth is located about 3 miles from Jerusalem. The interesting fact is that the Babylonians had already conquered and occupying this very same land in and around Anathoth. If this isn’t a step of faith, it will be difficult to grasp the meaning of faith. JIV: Hanamel was quite willing to sell land that was now occupied by enemy forces.Anathoth map

Jeremiah was following God’s instructions. It is very probable that Hanamel figured Jeremiah a fool. They both knew that “the spoils of war go to the conqueror.” There is a very bright side to this selling and buying of a land already dominated by Babylons. God is assuring that this land will be returned to Israeli’s in the End Time millennial reign of God/Jesus. It is a bit like selling a car that has already been stolen and both parties understand it that way. It is also speculated that Hanamel in a back-handed way, was challenging Jeremiah as to his real belief of a return to Judah/Israel by the 12 Tribes of Israel. In modern day terminology we call it, “putting one’s money where one’s mouth is.” We also have a saying that goes, “don’t tell me; show me.”

These two copies of the land deed were then given to Baruch, Jeremiah’s scribe. Jeremiah 32 is the first mention of Baruch the son of Neriah (Jeremiah 32:12). Baruch was a scribe and an assistant to Jeremiah. Jeremiah spoke to him so that others in the prison and courtyard would bear witness to this odd transaction.

Putting this deed in a clay pot then sealing it is precisely why the Dead Sea Scrolls were found so well preserved over 2600 years later. It is fairly obvious that God has future plans to point back at this transaction and someone’s claim to ownership. We still do not know where the deeds are geographically hidden but what a powerful testimony as to Jeremiah’s understanding and belief in God’s covenants with Israel. The real aha moment is not the transaction by itself. The documents were sealed and stored “so that they will last preserved  (to exist) for many days.” The deeds are never brought up for discussion again. This odd selling, buying, witnessing and burying of the deed have something to do with God’s plans for a future Israel; return and once again occupy the Promised Land. Keep your eyes on the evening news.

JIV NOTE: This transaction is exclusive to Israel but does not include the Christian church.

32:17-25 is the prayer Jeremiah offered up to God as he handed the deeds over to Baruch. In a sense, this was the beginning of a kinship relationship between the Jeremiah and Baruch.

Once again Jeremiah makes note of God speaking to him. Once again God addresses his comments to both the Northern Kingdom of Israel and the Southern Kingdom of Judah; a once again a combined people preserved for End Time; the sons of Jacob.

Jeremiah 32:35 brings to the forefront God’s disgust with his chosen people. This passage also explains the evilness of Israel and their practice of worshiping foreign gods (Molech). However 32:37 is a reminder that God will deliver his people out of ALL BONDAGE and all countries and territories to which he scattered them; yâshab beṭach…”to dwell in a safe homeland that only God can insure and guarantee its existence.”

From 32:39 on, God explains to Jeremiah that at the time End Time, he will actually seal his words in the minds and heart of all Israelis. V41, “with my whole heart and my whole soul.”  This is total commitment as goes a covenant. Israelis won’t be able to break this covenant as God is the one issuing it as a seal upon THEIR minds and heart. This is one of the very few places in the bible where a covenant is not an ”if you do _____, then I will do _____”´promise/covenant/contract. This is all in God’s hands at this time.

JIV: After over twenty years of Jeremiah prophesying the same message, it finally comes to fruition.  It is possible that God intended this long time prophesying before their fall to the Chaldeans to parallel the long time between the dispersion of Israeli’s and their calling home during the millennial reign. I once heard a man state… You cannot pray by faith for God to fulfill His promises to you or to His church if you’re not obeying Him at whatever point obedience is difficult.

Dr. JStarkDr.J2

September, 2017

Jeremiah= Chapter 31 (Part 2)

We left off at Jeremiah 31:22.markers

Jeremiah tells those who are taken into captivity by Babylon to leave markers on their travels on their way into Babylon so they can follow them back to Jerusalem upon their release 70 years hence. This is a very rare occurrence for anyone mentioned per travels in the Bible.  In America when pioneer travelers ventured west, it was common to do the same thing in order to mark and follow the trails others used to get out west. We can also see the spiritual implication; a roadmap. The very same markers of life that lead us into spiritual captivity will also tell us not only how we got into a spiritual backslide, but also what needs to be done to return to a good relationship with God and Jesus.

God assures his chosen people that eventually (End Time) he will do something different in order to bring them back under his shepherding and their worship of him. His comparison is “as a woman protecting (encompassing) a man from harm instead of the traditional man protecting the women activities” [v22].

We might make note here that when the ten northern tribes were dispersed by the Assyrians, every man, woman and child was removed from their home land. None were left behind. In this situation of the dispersion of the southern tribe and Kingdom of Judah, Nebuchadnezzar did leave behind a remnant, mostly consisting of the very poor. These were primarily the Hebrew (Jews) people remaining in Judah 600 years later at the beginning of the New Testament who have now resettled the land and becoming a nation once again in 1948. A remnant did return from Babylon but it was less than 1% of those taken into captivity.

If anyone is deluded into thinking that modern day Israel will ever give up Jerusalem to Islam or Arab *Palestinians, they totally miss God’s plan for them. Jerusalem will eventually, if not already, the focal point of global politics and world nations putting pressure on Israel to give it to Islamists. IT WON”T HAPPEN! Keep in  mind Isaiah 1:26…”I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.”

*We must note for the knowledge and understanding of each reader, Palestine is a name of a place, not a people. This means anyone living within the area called Palestine is Palestinian. For political purposes alone, this is why history revisionists and media sources try to convince us that a certain group of Arabs are the only Palestinians. Not true! Anyone living within these boundaries, just as is true of Americans, s/he is soon an American. Those who live in Jordan are Jordanians, but also called Arabs.


Jeremiah has it correct in Lamentations where he writes.., [Lamentations 5:7] “our ancestor (fathers of old) have sinned thus we suffer the consequences of those sins.” Jeremiah 31:27 is a clear End Time, road to passage, and promise to Israel.

“The days are coming,” in that time says the LORD, “when I will help the family of Israel and Judah to grow. I will help their children and animals to grow too…” [ERV].

This passage in Jeremiah (31:29-31) is from where this writer gets the statement, “the old testament is about a nation; the New Testament is about individuals (paraphrased).  ”People (N.T.) will die for their individual sins no longer suffering the consequences of the ancestral family or sin of their fathers.” But once again we are assured this is a future prophecy since verse 31 addresses both the people of the Northern Kingdom (ten lost Tribes) and the Judeans Jews.

It isn’t redundant but it makes a solid point to repeat in verses 32 and 33 we read “This message is from the Lord.” It add authority since in is upon his own name he makes this oath. No longer will it be a matter of faith (v33). No one will need to teach family, neighbors or friends about God. He will write it upon their heart. In short, they no longer will have a choice of faith. They will know. This is the true meaning of the Hebrew word “yadda.”

Jeremiah 31:34b… (in-part) “I will forgive them for the evil things they did. I will not remember their sins.” But it gets even better. We now have a window of insight into the eventual activities of Satan (Book of Daniel and Revelation; End time events of the anti-Christ). God declares to Israel that if he does not fulfill his exclusive and specific promises to Israel (all Tribes of Jacob/Israel) then his upholding them as a people will be nullified [v36, v37]. He even puts forth the challenge that the heavens are too expansive to be searched/measured and the depths of the earth cannot be explored by man. However, if they can be searched out, then his covenants with Israel will no longer exist. This is precisely why Satan tries to change God’s creation during the Tribulation. It is his only chance and he knows it quite well.

This is ifanother example of “If you _____; then I _____.” Verses 38 – 40 tell us the exact marking posts and border of the New Jerusalem to come; the one John of Patmos discusses in (Revelation 21:1). The city that Jeremiah is told of is a city that will not only be spacious and well outside of its borders of today or Old Testament times, but both “holy to the Lord,” that is, freed from all pollutions, and everlasting ( Joel 3:17 Joel 3:20 , Revelation 21:2 Revelation 21:10 Revelation 21:27

Chapter 32 is a continuation of End Time statements and promises or covenants with Israel as a total people.

Rev. Dr. Jstark August 2017

Jeremiah – Chapter 31 (Part 1)

Dr. JNOTE: Jeremiah 31 is a rather long chapter and covers much so it will be divided into two parts. This is part 1.end time.jpg

Chapter 30 to 33 is eschatological; i.e. End Time centered.  It is about ISRAEL and God’s promise to forgive them in the end for betraying HIM as a people and as a nation. Remember that the Old Testament is about a nation (Israel) and the New Testament is about individuals. God is the husband of Israel and Jesus is the husband of the church of believers. This distinction is seldom taught but straight out of scripture.

(God) Husband of Israel – Isaiah 54:5; Jeremiah 3:14; Hosea 2:16.

(Jesus) Husband of the New Testament church – II Corinthians 11:2; Revelation 19:7-9.

CAUTION: There are several references to the God-head husband in Revelation but read it with due caution. Most of the references in Revelation is a reminder and promise of God as husband to Israel/Jerusalem; not Jesus and the church of believers.

The very first verse in Jeremiah 31 is specific… (ESV) “At that *time, declares the LORD, I will be the God of all the clans of Israel, and they shall be my people.” A side note: God is not talking about the church. He is specific in that it is God of all the clans of Israel. The dichotomy of the realm of Jesus and the Father God is in the words used. They are distinct yet in most ways, parallel. Parallel does not mean the same path. This is often argued by those who don’t fully understand why the Old Testament Covenants are Israel and the New Testament Covenants do not nullify the O.T. Covenants, rather they are specific to born again individuals.

*That time is a continuation of chapter 30 being a prophetic view for Israel and End Time. This is covered in verses 1-9. God assures his people that in That Time, he alone will protect their existence and they will not be eliminated from populating the earth.

Israel has been an unfaithful wife but Jeremiah 31:3 is specific. “I (God) have loved you with an everlasting love; therefore I have continued my faithfulness to you.” God continued his love for Israel even when she abandoned him over and over. An Old Testament and very specific example of this relationship is the life of Hosea (Hosea 1:2-4). Hosea is a God-given example of his relationship with Israel. It is THE THEME of the entire Book of Hosea. If space allowed, which it doesn’t, this would be a good time to give a review of Hosea but the reader/student can do this on his or her own.

Verse 5: Again you shall plant vineyards on the mountains of Samaria; the planters shall plant and shall enjoy the fruit.

Verse 8: I will bring them from the North Country and gather them from the farthest parts of the earth, among them the blind and the lame, the pregnant woman and she who is in labor, together; a great company, they shall return here. (Here being Jerusalem).

Is there any reason to attempt to spiritualize these verses??? NONE, but history and bible revisionists attempt to warp its obvious meaning. These verses are straight forward and must be taken as God intended Jeremiah to present them to the captive Judeans now in or under Babylonian control. However, the problem comes in when we misunderstand that God is not talking about 70 years later when Daniel reminds the King Cyrus (the Mede) of the promised release and return. God is telling Jeremiah about a time even today is yet to come. Watch the news today and study the Apocalyptic End Times. We are extremely near this time if not one foot not already in the doorway. Everything is in place even as you read this article.

We know that this TIME has not yet occurred as the promises found in Jeremiah 31:9, 10 & 11 have not yet happened. Israel and Judah have yet to reunite as a single identity of people even though Gentiles have corrupted their identities by calling all of them Jews. The word Jews is never mentioned in the Bible until the nation of Israel has divided and the King of the Northern Ten Tribes prepares to go to defend itself from the “Jews” of Judah [I Kings 12:24]. This is the first time in scripture the word “JEW” is ever used. However, and depending on which Bible translation is referenced, some scholar’s point to II Kings 2:6 where most of the translations correctly use the name “Jew” as an identity of the Tribe of Judah.

The next several verses in Jeremiah 31 continue to explain (Prophecy) how God will reunite all of Israel (descendants of Jacob) and what will be waiting for them via God’s own hand. Note that the church is never mentioned or even indicated to be a part of any of this eventuality. This is God’s Covenant with his chosen. Jesus’s followers have a similar but different Covenants. In short, this is when God intervenes in world events and returns his blessing upon his chosen sons of Abraham, Isaac, and Jacob. The world (other nations) will recognize this fact and whatever the New Covenant God enacts with ISRAEL, we can only speculate.

Jeremiah 31:17 makes it totally clear; “There is hope for your future, declares the LORD, and your children shall come back to their own country.” We are discussing a covenant with Israelis here, not just Judean Jews. Why hope in the future and not then? Verse 18 explains this if one understands how an unruly or untrained calf is treated by their shepherd; one that continues to violate the “rules of the shepherd” and repeatedly wanders off. The shepherd will break the leg of the animal making it totally dependent upon the shepherd to carry it. This is what Hosea points out with his prostitute wife exemplifying how Israel treats their God-husband. God will need to break the leg of Israel in End Time so that she can do absolutely nothing on her own. They will then realize there are totally dependent upon their God (shepherd).hope

Verse 21 of Jeremiah 31 is of particular insightfulness. It hints of other bible passages and promises being fulfilled. “There is hope for your future, declares the LORD, and your children shall come back to their own country.” There is hope for Israel but it will be many generations later and through their children’s children. For there is a new thing on earth that God has or was about to initiate. Most commentaries avoid discussing it but we will offer suggestions; i.e. V22 “and woman will encompass a man.”

According to Merriam-Webster dictionary, “encompass” means: to completely go around; group a task or tasks; a thick fog; encircle. Encompass: sâbab (H5437)

  1. Some translations state that a woman will protect a man. But, is this a “NEW THING” as stated in verse 22? Doubtful as even back in the time of Jacob when he had issues with his twin brother Esau, the women lead their return and reunion upon the death of their father Isaac. In a sense, they lead the way to protect Jacob from the fury of Esau.
  2. The control phrase is “God is creating a NEW THING on earth.” In a world that had traditionally held women at bay and in a sense, servitude, God is going to bring women to the forefront; beginning a form of dominance over their male counter-part.
  3. Some commentaries see this as a hint of the Virgin Mary bringing Jesus into the world by birth. This could mean that the strategy of God has now officially changed. He is moving from a nation to individual relationships with the God-head. That is shifting from the Old Testament concepts of Judaism to the New Testament relationship between God (Jesus) and mankind.
  4. In the spiritual relationship which the prophet has in view, this male/female relationship will now begin to be inverted. Israel, the erring but repentant wife, shall woo her Divine husband. The history of Gomer in Hosea 2:14-20 again presents a striking parallel. A like inversion of the normal order is indicated, though with a different meaning. Men traditionally woo the woman.
  5. Israel will eventually press herself to her God-husband and seek him out for eternity.
  6. Personally, this author sees it as the beginning of role reversal. This is very evident in today’s society and cultures with exceptions like in Islam. Men have defaulted to women to take leadership roles, head of households, guiding the man instead of the man guiding his family and wife.

This is an oft debated verse. We leave it to your discretion and interpretation as to its meaning. It is there so it is something that God intends us to grasp. It most likely suggests that someday God will make things on earth as different as a woman controlling man; role reversals

miniJimRev. Dr. Jstark